is It {is} written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. is It {is} written again, Thou shalt not tempt the Lord thy God. is Get thee hence, Satan: for it {is} written, Thou shalt worship the Lord thy God, and him only shalt thou serve. is Repent: for the kingdom of heaven {is} at hand. is Blessed [are] the poor in spirit: for theirs {is} the kingdom of heaven. is Blessed [are] they which are persecuted for righteousness' sake: for theirs {is} the kingdom of heaven. is Rejoice, and be exceeding glad: for great [{is}] your reward in heaven: for so persecuted they the prophets which were before you. is Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it {is} thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. is Ye are the light of the world. A city that {is} set on an hill cannot be hid. is Let your light so shine before men, that they may see your good works, and glorify your Father which {is} in heaven. is But I say unto you, That whosoever {is} angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. is And if thy right eye offend thee, pluck it out, and cast [it] from thee: for it {is} profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell. is And if thy right hand offend thee, cut it off, and cast [it] from thee: for it {is} profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell. is But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that {is} divorced committeth adultery. is But I say unto you, Swear not at all; neither by heaven; for it {is} God's throne: is Nor by the earth; for it is his footstool: neither by Jerusalem; for it {is} the city of the great King. is Nor by the earth; for it {is} his footstool: neither by Jerusalem; for it is the city of the great King. is But let your communication be, Yea, yea; Nay, nay: for whatsoever {is} more than these cometh of evil. is That ye may be the children of your Father which {is} in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. is Be ye therefore perfect, even as your Father which {is} in heaven is perfect. is Be ye therefore perfect, even as your Father which is in heaven {is} perfect. is Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which {is} in heaven. is But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which {is} in secret; and thy Father which seeth in secret shall reward thee openly. is Thy kingdom come. Thy will be done in earth, as [it {is}] in heaven. is And lead us not into temptation, but deliver us from evil: For thine {is} the kingdom, and the power, and the glory, for ever. Amen. is That thou appear not unto men to fast, but unto thy Father which {is} in secret: and thy Father, which seeth in secret, shall reward thee openly. is For where your treasure {is}, there will your heart be also. is The light of the body {is} the eye: if therefore thine eye be single, thy whole body shall be full of light. is But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great [{is}] that darkness! is But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that {is} in thee be darkness, how great [is] that darkness! is Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. {Is} not the life more than meat, and the body than raiment? is Wherefore, if God so clothe the grass of the field, which to day is, and to morrow {is} cast into the oven, [shall he] not much more [clothe] you, O ye of little faith? is Wherefore, if God so clothe the grass of the field, which to day {is}, and to morrow is cast into the oven, [shall he] not much more [clothe] you, O ye of little faith? is Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day [{is}] the evil thereof. is And why beholdest thou the mote that {is} in thy brother's eye, but considerest not the beam that is in thine own eye? is And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that {is} in thine own eye? is Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam [{is}] in thine own eye? is Give not that which {is} holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you. is Or what man {is} there of you, whom if his son ask bread, will he give him a stone? is If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which {is} in heaven give good things to them that ask him? is Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this {is} the law and the prophets. is Enter ye in at the strait gate: for wide [{is}] the gate, and broad [is] the way, that leadeth to destruction, and many there be which go in thereat: is Enter ye in at the strait gate: for wide [is] the gate, and broad [{is}] the way, that leadeth to destruction, and many there be which go in thereat: is Because strait [{is}] the gate, and narrow [is] the way, which leadeth unto life, and few there be that find it. is Because strait [is] the gate, and narrow [{is}] the way, which leadeth unto life, and few there be that find it. is Every tree that bringeth not forth good fruit {is} hewn down, and cast into the fire. is Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which {is} in heaven. is For whether {is} easier, to say, [Thy] sins be forgiven thee; or to say, Arise, and walk? is Can the children of the bridechamber mourn, as long as the bridegroom {is} with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast. is No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent {is} made worse. is No man putteth a piece of new cloth unto an old garment, for that which {is} put in to fill it up taketh from the garment, and the rent is made worse. is Give place: for the maid {is} not dead, but sleepeth. is The harvest truly [{is}] plenteous, but the labourers [are] few; is And as ye go, preach, saying, The kingdom of heaven {is} at hand. is Nor scrip for [your] journey, neither two coats, neither shoes, nor yet staves: for the workman {is} worthy of his meat. is And into whatsoever city or town ye shall enter, inquire who in it {is} worthy; and there abide till ye go thence. is For it {is} not ye that speak, but the Spirit of your Father which speaketh in you. is The disciple {is} not above [his] master, nor the servant above his lord. is It {is} enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more [shall they call] them of his household? is Fear them not therefore: for there {is} nothing covered, that shall not be revealed; and hid, that shall not be known. is And fear not them which kill the body, but are not able to kill the soul: but rather fear him which {is} able to destroy both soul and body in hell. is Whosoever therefore shall confess me before men, him will I confess also before my Father which {is} in heaven. is But whosoever shall deny me before men, him will I also deny before my Father which {is} in heaven. is He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me {is} not worthy of me. is He that loveth father or mother more than me {is} not worthy of me: and he that loveth son or daughter more than me is not worthy of me. is And he that taketh not his cross, and followeth after me, {is} not worthy of me. is And blessed {is} [he], whosoever shall not be offended in me. is For this is [he], of whom it {is} written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. is For this {is} [he], of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. is Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven {is} greater than he. is Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that {is} least in the kingdom of heaven is greater than he. is And if ye will receive [it], this {is} Elias, which was for to come. is But whereunto shall I liken this generation? It {is} like unto children sitting in the markets, and calling unto their fellows, is The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom {is} justified of her children. is For my yoke [is] easy, and my burden {is} light. is For my yoke [{is}] easy, and my burden is light. is But I say unto you, That in this place {is} [one] greater than the temple. is For the Son of man {is} Lord even of the sabbath day. is How much then is a man better than a sheep? Wherefore it {is} lawful to do well on the sabbath days. is How much then {is} a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. is Every kingdom divided against itself {is} brought to desolation; and every city or house divided against itself shall not stand: is And if Satan cast out Satan, he {is} divided against himself; how shall then his kingdom stand? is But if I cast out devils by the Spirit of God, then the kingdom of God {is} come unto you. is He that is not with me {is} against me; and he that gathereth not with me scattereth abroad. is He that {is} not with me is against me; and he that gathereth not with me scattereth abroad. is Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree {is} known by [his] fruit. is The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas [{is}] here. is The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon [{is}] here. is When the unclean spirit {is} gone out of a man, he walketh through dry places, seeking rest, and findeth none. is Then he saith, I will return into my house from whence I came out; and when he {is} come, he findeth [it] empty, swept, and garnished. is Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last [state] of that man {is} worse than the first. Even so shall it be also unto this wicked generation. is Who {is} my mother? and who are my brethren? is For whosoever shall do the will of my Father which is in heaven, the same {is} my brother, and sister, and mother. is For whosoever shall do the will of my Father which {is} in heaven, the same is my brother, and sister, and mother. is Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it {is} not given. is Because it {is} given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. is And in them {is} fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: is For this people's heart {is} waxed gross, and [their] ears are dull of hearing, and their eyes they have closed; lest at any time they should see with [their] eyes and hear with [their] ears, and should understand with [their] heart, and sh ould be converted, and I should heal them. is When any one heareth the word of the kingdom, and understandeth [it] not, then cometh the wicked [one], and catcheth away that which was sown in his heart. This {is} he which received seed by the way side. is But he that received the seed into stony places, the same {is} he that heareth the word, and anon with joy receiveth it; is Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he {is} offended. is He also that received seed among the thorns {is} he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. is But he that received seed into the good ground {is} he that heareth the word, and understandeth [it]; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty. is The kingdom of heaven {is} likened unto a man which sowed good seed in his field: is The kingdom of heaven {is} like to a grain of mustard seed, which a man took, and sowed in his field: is Which indeed {is} the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof. is Which indeed is the least of all seeds: but when it {is} grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof. is Which indeed is the least of all seeds: but when it is grown, it {is} the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof. is The kingdom of heaven {is} like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened. is He that soweth the good seed {is} the Son of man; is The field {is} the world; the good seed are the children of the kingdom; but the tares are the children of the wicked [one]; is The enemy that sowed them is the devil; the harvest {is} the end of the world; and the reapers are the angels. is The enemy that sowed them {is} the devil; the harvest is the end of the world; and the reapers are the angels. is Again, the kingdom of heaven {is} like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. is Again, the kingdom of heaven {is} like unto a merchant man, seeking goodly pearls: is Again, the kingdom of heaven {is} like unto a net, that was cast into the sea, and gathered of every kind: is Therefore every scribe [which is] instructed unto the kingdom of heaven is like unto a man [that {is}] an householder, which bringeth forth out of his treasure [things] new and old. is Therefore every scribe [which is] instructed unto the kingdom of heaven {is} like unto a man [that is] an householder, which bringeth forth out of his treasure [things] new and old. is Therefore every scribe [which {is}] instructed unto the kingdom of heaven is like unto a man [that is] an householder, which bringeth forth out of his treasure [things] new and old. is A prophet {is} not without honour, save in his own country, and in his own house. is Be of good cheer; it {is} I; be not afraid. is But ye say, Whosoever shall say to [his] father or [his] mother, [It {is}] a gift, by whatsoever thou mightest be profited by me; is This people draweth nigh unto me with their mouth, and honoureth me with [their] lips; but their heart {is} far from me. is Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and {is} cast out into the draught? is It {is} not meet to take the children's bread, and cast [it] to dogs. is O woman, great [{is}] thy faith: be it unto thee even as thou wilt. is When it is evening, ye say, [It will be] fair weather: for the sky {is} red. is When it {is} evening, ye say, [It will be] fair weather: for the sky is red. is And in the morning, [It will be] foul weather to day: for the sky {is} red and lowering. O [ye] hypocrites, ye can discern the face of the sky; but can ye not [discern] the signs of the times? is How {is} it that ye do not understand that I spake [it] not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? is Blessed art thou, Simon Barjona: for flesh and blood hath not revealed [it] unto thee, but my Father which {is} in heaven. is For what {is} a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? is But I say unto you, That Elias {is} come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them. is Whosoever therefore shall humble himself as this little child, the same {is} greatest in the kingdom of heaven. is Wherefore if thy hand or thy foot offend thee, cut them off, and cast [them] from thee: it {is} better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. is And if thine eye offend thee, pluck it out, and cast [it] from thee: it {is} better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire. is Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which {is} in heaven. is For the Son of man {is} come to save that which was lost. is How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which {is} gone astray? is Even so it {is} not the will of your Father which is in heaven, that one of these little ones should perish. is Even so it is not the will of your Father which {is} in heaven, that one of these little ones should perish. is Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which {is} in heaven. is Therefore {is} the kingdom of heaven likened unto a certain king, which would take account of his servants. is And I say unto you, Whosoever shall put away his wife, except [it be] for fornication, and shall marry another, committeth adultery: and whoso marrieth her which {is} put away doth commit adultery. is All [men] cannot receive this saying, save [they] to whom it {is} given. is For there are some eunuchs, which were so born from [their] mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that {is} a ble to receive [it], let him receive [it]. is Suffer little children, and forbid them not, to come unto me: for of such {is} the kingdom of heaven. is Why callest thou me good? [there {is}] none good but one, [that is], God: but if thou wilt enter into life, keep the commandments. is Why callest thou me good? [there is] none good but one, [that {is}], God: but if thou wilt enter into life, keep the commandments. is And again I say unto you, It {is} easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. is With men this {is} impossible; but with God all things are possible. is For the kingdom of heaven {is} like unto a man [that is] an householder, which went out early in the morning to hire labourers into his vineyard. is For the kingdom of heaven is like unto a man [that {is}] an householder, which went out early in the morning to hire labourers into his vineyard. is And said unto them; Go ye also into the vineyard, and whatsoever {is} right I will give you. And they went their way. is They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever {is} right, [that] shall ye receive. is Take [that] thine [{is}], and go thy way: I will give unto this last, even as unto thee. is Is it not lawful for me to do what I will with mine own? {Is} thine eye evil, because I am good? is {Is} it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good? is Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, {is} not mine to give, but [it shall be given to them] for whom it is prepared of my Father. is Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but [it shall be given to them] for whom it {is} prepared of my Father. is It {is} written, My house shall be called the house of prayer; but ye have made it a den of thieves. is Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this [which {is} done] to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done. is But when the husbandmen saw the son, they said among themselves, This {is} the heir; come, let us kill him, and let us seize on his inheritance. is Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it {is} marvellous in our eyes? is Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this {is} the Lord's doing, and it is marvellous in our eyes? is Did ye never read in the scriptures, The stone which the builders rejected, the same {is} become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes? is The kingdom of heaven {is} like unto a certain king, which made a marriage for his son, is Then saith he to his servants, The wedding {is} ready, but they which were bidden were not worthy. is Whose [{is}] this image and superscription? is I am the God of Abraham, and the God of Isaac, and the God of Jacob? God {is} not the God of the dead, but of the living. is This {is} the first and great commandment. is And the second [{is}] like unto it, Thou shalt love thy neighbour as thyself. is What think ye of Christ? whose son {is} he? is If David then call him Lord, how {is} he his son? is But be not ye called Rabbi: for one {is} your Master, [even] Christ; and all ye are brethren. is And call no [man] your father upon the earth: for one is your Father, which {is} in heaven. is And call no [man] your father upon the earth: for one {is} your Father, which is in heaven. is Neither be ye called masters: for one {is} your Master, [even] Christ. is But he that {is} greatest among you shall be your servant. is Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he {is} made, ye make him twofold more the child of hell than yourselves. is Woe unto you, [ye] blind guides, which say, Whosoever shall swear by the temple, it {is} nothing; but whosoever shall swear by the gold of the temple, he is a debtor! is Woe unto you, [ye] blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he {is} a debtor! is [Ye] fools and blind: for whether {is} greater, the gold, or the temple that sanctifieth the gold? is And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that {is} upon it, he is guilty. is And, Whosoever shall swear by the altar, it {is} nothing; but whosoever sweareth by the gift that is upon it, he is guilty. is And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he {is} guilty. is [Ye] fools and blind: for whether [{is}] greater, the gift, or the altar that sanctifieth the gift? is [Thou] blind Pharisee, cleanse first that [which {is}] within the cup and platter, that the outside of them may be clean also. is Behold, your house {is} left unto you desolate. is For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed [{is}] he that cometh in the name of the Lord. is And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all [these things] must come to pass, but the end {is} not yet. is Let him which {is} on the housetop not come down to take any thing out of his house: is Neither let him which {is} in the field return back to take his clothes. is Then if any man shall say unto you, Lo, here [{is}] Christ, or there; believe [it] not. is Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, [he {is}] in the secret chambers; believe [it] not. is Wherefore if they shall say unto you, Behold, he {is} in the desert; go not forth: behold, [he is] in the secret chambers; believe [it] not. is For wheresoever the carcase {is}, there will the eagles be gathered together. is Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer [{is}] nigh: is Now learn a parable of the fig tree; When his branch {is} yet tender, and putteth forth leaves, ye know that summer [is] nigh: is So likewise ye, when ye shall see all these things, know that it {is} near, [even] at the doors. is Who then {is} a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season? is Blessed [{is}] that servant, whom his lord when he cometh shall find so doing. is The lord of that servant shall come in a day when he looketh not for [him], and in an hour that he {is} not aware of, is For [the kingdom of heaven {is}] as a man travelling into a far country, [who] called his own servants, and delivered unto them his goods. is And I was afraid, and went and hid thy talent in the earth: lo, [there] thou hast [that {is}] thine. is Ye know that after two days {is} [the feast of] the passover, and the Son of man is betrayed to be crucified. is Ye know that after two days is [the feast of] the passover, and the Son of man {is} betrayed to be crucified. is Go into the city to such a man, and say unto him, The Master saith, My time {is} at hand; I will keep the passover at thy house with my disciples. is The Son of man goeth as it {is} written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born. is The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man {is} betrayed! it had been good for that man if he had not been born. is Take, eat; this {is} my body. is For this is my blood of the new testament, which {is} shed for many for the remission of sins. is For this {is} my blood of the new testament, which is shed for many for the remission of sins. is All ye shall be offended because of me this night: for it {is} written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad. is My soul {is} exceeding sorrowful, even unto death: tarry ye here, and watch with me. is Watch and pray, that ye enter not into temptation: the spirit indeed [{is}] willing, but the flesh [is] weak. is Watch and pray, that ye enter not into temptation: the spirit indeed [is] willing, but the flesh [{is}] weak. is Sleep on now, and take [your] rest: behold, the hour {is} at hand, and the Son of man is betrayed into the hands of sinners. is Sleep on now, and take [your] rest: behold, the hour is at hand, and the Son of man {is} betrayed into the hands of sinners. is Rise, let us be going: behold, he {is} at hand that doth betray me. is All power {is} given unto me in heaven and in earth. is The time is fulfilled, and the kingdom of God {is} at hand: repent ye, and believe the gospel. is The time {is} fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel. is Whether {is} it easier to say to the sick of the palsy, [Thy] sins be forgiven thee; or to say, Arise, and take up thy bed, and walk? is Can the children of the bridechamber fast, while the bridegroom {is} with them? as long as they have the bridegroom with them, they cannot fast. is No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent {is} made worse. is And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine {is} spilled, and the bottles will be marred: but new wine must be put into new bottles. is How he went into the house of God in the days of Abiathar the high priest, and did eat the showbread, which {is} not lawful to eat but for the priests, and gave also to them which were with him? is Therefore the Son of man {is} Lord also of the sabbath. is {Is} it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? is But he that shall blaspheme against the Holy Ghost hath never forgiveness, but {is} in danger of eternal damnation: is Who {is} my mother, or my brethren? is For whosoever shall do the will of God, the same {is} my brother, and my sister, and mother. is And he said unto them, Unto you it {is} given to know the mystery of the kingdom of God: but unto them that are without, all [these] things are done in parables: is And these are they by the way side, where the word {is} sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts. is {Is} a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick? is For there {is} nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad. is So {is} the kingdom of God, as if a man should cast seed into the ground; is But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest {is} come. is But when the fruit {is} brought forth, immediately he putteth in the sickle, because the harvest is come. is [It {is}] like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth: is [It is] like a grain of mustard seed, which, when it {is} sown in the earth, is less than all the seeds that be in the earth: is [It is] like a grain of mustard seed, which, when it is sown in the earth, {is} less than all the seeds that be in the earth: is But when it {is} sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it. is Why are ye so fearful? how {is} it that ye have no faith? is What [{is}] thy name? is Why make ye this ado, and weep? the damsel {is} not dead, but sleepeth. is A prophet {is} not without honour, but in his own country, and among his own kin, and in his own house. is Be of good cheer: it {is} I; be not afraid. is Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with [their] lips, but their heart {is} far from me. is Well hath Esaias prophesied of you hypocrites, as it {is} written, This people honoureth me with [their] lips, but their heart is far from me. is But ye say, If a man shall say to his father or mother, [It {is}] Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; [he shall be free]. is But ye say, If a man shall say to his father or mother, [It is] Corban, that {is} to say, a gift, by whatsoever thou mightest be profited by me; [he shall be free]. is There {is} nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man. is Let the children first be filled: for it {is} not meet to take the children's bread, and to cast [it] unto the dogs. is For this saying go thy way; the devil {is} gone out of thy daughter. is How {is} it that ye do not understand? is Elias verily cometh first, and restoreth all things; and how it {is} written of the Son of man, that he must suffer many things, and be set at nought. is But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it {is} written of him. is But I say unto you, That Elias {is} indeed come, and they have done unto him whatsoever they listed, as it is written of him. is How long {is} it ago since this came unto him? is The Son of man is delivered into the hands of men, and they shall kill him; and after that he {is} killed, he shall rise the third day. is The Son of man {is} delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day. is Forbid him not: for there {is} no man which shall do a miracle in my name, that can lightly speak evil of me. is For he that is not against us {is} on our part. is For he that {is} not against us is on our part. is And whosoever shall offend one of [these] little ones that believe in me, it {is} better for him that a millstone were hanged about his neck, and he were cast into the sea. is And if thy hand offend thee, cut it off: it {is} better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: is Where their worm dieth not, and the fire {is} not quenched. is And if thy foot offend thee, cut it off: it {is} better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: is Where their worm dieth not, and the fire {is} not quenched. is And if thine eye offend thee, pluck it out: it {is} better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: is Where their worm dieth not, and the fire {is} not quenched. is Salt [{is}] good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another. is Suffer the little children to come unto me, and forbid them not: for of such {is} the kingdom of God. is Why callest thou me good? [there is] none good but one, [that {is}], God. is Why callest thou me good? [there {is}] none good but one, [that is], God. is Children, how hard {is} it for them that trust in riches to enter into the kingdom of God! is It {is} easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. is With men [it {is}] impossible, but not with God: for with God all things are possible. is Verily I say unto you, There {is} no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, is But to sit on my right hand and on my left hand is not mine to give; but [it shall be given to them] for whom it {is} prepared. is But to sit on my right hand and on my left hand {is} not mine to give; but [it shall be given to them] for whom it is prepared. is {Is} it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves. is And when ye stand praying, forgive, if ye have ought against any: that your Father also which {is} in heaven may forgive you your trespasses. is But if ye do not forgive, neither will your Father which {is} in heaven forgive your trespasses. is But those husbandmen said among themselves, This {is} the heir; come, let us kill him, and the inheritance shall be ours. is And have ye not read this scripture; The stone which the builders rejected {is} become the head of the corner: is This was the Lord's doing, and it {is} marvellous in our eyes? is Whose [{is}] this image and superscription? is He {is} not the God of the dead, but the God of the living: ye therefore do greatly err. is The first of all the commandments [{is}], Hear, O Israel; The Lord our God is one Lord: is The first of all the commandments [is], Hear, O Israel; The Lord our God {is} one Lord: is And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [{is}] the first commandment. is And the second [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There {is} none other commandment greater than these. is And the second [{is}] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. is How say the scribes that Christ {is} the son of David? is David therefore himself calleth him Lord; and whence {is} he [then] his son? And the common people heard him gladly. is But when they shall lead [you], and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it {is} not ye that speak, but the Holy Ghost. is And let him that {is} on the housetop not go down into the house, neither enter [therein], to take any thing out of his house: is And let him that {is} in the field not turn back again for to take up his garment. is And then if any man shall say to you, Lo, here [is] Christ; or, lo, [he {is}] there; believe [him] not: is And then if any man shall say to you, Lo, here [{is}] Christ; or, lo, [he is] there; believe [him] not: is Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer {is} near: is Now learn a parable of the fig tree; When her branch {is} yet tender, and putteth forth leaves, ye know that summer is near: is So ye in like manner, when ye shall see these things come to pass, know that it {is} nigh, [even] at the doors. is Take ye heed, watch and pray: for ye know not when the time {is}. is [For the Son of man {is}] as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch. is She hath done what she could: she {is} come aforehand to anoint my body to the burying. is And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where {is} the guestchamber, where I shall eat the passover with my disciples? is [It {is}] one of the twelve, that dippeth with me in the dish. is The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man {is} betrayed! good were it for that man if he had never been born. is The Son of man indeed goeth, as it {is} written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born. is Take, eat: this {is} my body. is This is my blood of the new testament, which {is} shed for many. is This {is} my blood of the new testament, which is shed for many. is All ye shall be offended because of me this night: for it {is} written, I will smite the shepherd, and the sheep shall be scattered. is My soul {is} exceeding sorrowful unto death: tarry ye here, and watch. is Watch ye and pray, lest ye enter into temptation. The spirit truly [{is}] ready, but the flesh [is] weak. is Watch ye and pray, lest ye enter into temptation. The spirit truly [is] ready, but the flesh [{is}] weak. is Sleep on now, and take [your] rest: it is enough, the hour {is} come; behold, the Son of man is betrayed into the hands of sinners. is Sleep on now, and take [your] rest: it {is} enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners. is Sleep on now, and take [your] rest: it is enough, the hour is come; behold, the Son of man {is} betrayed into the hands of sinners. is Rise up, let us go; lo, he that betrayeth me {is} at hand. is He that believeth and {is} baptized shall be saved; but he that believeth not shall be damned. is How {is} it that ye sought me? wist ye not that I must be about my Father's business? is It {is} written, That man shall not live by bread alone, but by every word of God. is Get thee behind me, Satan: for it {is} written, Thou shalt worship the Lord thy God, and him only shalt thou serve. is It {is} said, Thou shalt not tempt the Lord thy God. is The Spirit of the Lord [{is}] upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty th em that are bruised, is This day {is} this scripture fulfilled in your ears. is Verily, I say unto you, No prophet {is} accepted in his own country. is Whether {is} easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk? is Can ye make the children of the bridechamber fast, while the bridegroom {is} with them? is No man also having drunk old [wine] straightway desireth new: for he saith, The old {is} better. is How he went into the house of God, and did take and eat the showbread, and gave also to them that were with him; which it {is} not lawful to eat but for the priests alone? is That the Son of man {is} Lord also of the sabbath. is I will ask you one thing; {Is} it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy [it]? is Blessed [be ye] poor: for yours {is} the kingdom of God. is Rejoice ye in that day, and leap for joy: for, behold, your reward [{is}] great in heaven: for in the like manner did their fathers unto the prophets. is But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he {is} kind unto the unthankful and [to] the evil. is Be ye therefore merciful, as your Father also {is} merciful. is The disciple {is} not above his master: but every one that is perfect shall be as his master. is The disciple is not above his master: but every one that {is} perfect shall be as his master. is And why beholdest thou the mote that {is} in thy brother's eye, but perceivest not the beam that is in thine own eye? is And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that {is} in thine own eye? is Either how canst thou say to thy brother, Brother, let me pull out the mote that {is} in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then sha lt thou see clearly to pull out the mote that is in thy brother's eye. is Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that {is} in thy brother's eye. is Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that {is} in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then sha lt thou see clearly to pull out the mote that is in thy brother's eye. is For every tree {is} known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes. is A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which {is} evil: for of the abundance of the heart his mouth speaketh. is A good man out of the good treasure of his heart bringeth forth that which {is} good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh. is Whosoever cometh to me, and heareth my sayings, and doeth them, I will show you to whom he {is} like: is He {is} like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. is But he that heareth, and doeth not, {is} like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great. is Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel {is} preached. is And blessed {is} [he], whosoever shall not be offended in me. is This {is} [he], of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. is This is [he], of whom it {is} written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. is For I say unto you, Among those that are born of women there {is} not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he. is For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that {is} least in the kingdom of God is greater than he. is For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God {is} greater than he. is The Son of man {is} come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners! is But wisdom {is} justified of all her children. is Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little {is} forgiven, [the same] loveth little. is Unto you it {is} given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand. is Now the parable {is} this: The seed is the word of God. is Now the parable is this: The seed {is} the word of God. is For nothing {is} secret, that shall not be made manifest; neither [any thing] hid, that shall not be known and come abroad. is Where {is} your faith? is What {is} thy name? is Somebody hath touched me: for I perceive that virtue {is} gone out of me. is Weep not; she {is} not dead, but sleepeth. is For what {is} a man advantaged, if he gain the whole world, and lose himself, or be cast away? is Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that {is} least among you all, the same shall be great. is Forbid [him] not: for he that is not against us {is} for us. is Forbid [him] not: for he that {is} not against us is for us. is For the Son of man {is} not come to destroy men's lives, but to save [them]. is No man, having put his hand to the plow, and looking back, {is} fit for the kingdom of God. is The harvest truly [{is}] great, but the labourers [are] few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest. is And in the same house remain, eating and drinking such things as they give: for the labourer {is} worthy of his hire. Go not from house to house. is And heal the sick that are therein, and say unto them, The kingdom of God {is} come nigh unto you. is Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God {is} come nigh unto you. is All things are delivered to me of my Father: and no man knoweth who the Son {is}, but the Father; and who the Father is, but the Son, and [he] to whom the Son will reveal [him]. is All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father {is}, but the Son, and [he] to whom the Son will reveal [him]. is What {is} written in the law? how readest thou? is But one thing {is} needful: and Mary hath chosen that good part, which shall not be taken away from her. is And forgive us our sins; for we also forgive every one that {is} indebted to us. And lead us not into temptation; but deliver us from evil. is For a friend of mine in his journey {is} come to me, and I have nothing to set before him? is And he from within shall answer and say, Trouble me not: the door {is} now shut, and my children are with me in bed; I cannot rise and give thee. is I say unto you, Though he will not rise and give him, because he {is} his friend, yet because of his importunity he will rise and give him as many as he needeth. is If a son shall ask bread of any of you that {is} a father, will he give him a stone? or if [he ask] a fish, will he for a fish give him a serpent? is Every kingdom divided against itself {is} brought to desolation; and a house [divided] against a house falleth. is But if I with the finger of God cast out devils, no doubt the kingdom of God {is} come upon you. is He that is not with me {is} against me: and he that gathereth not with me scattereth. is He that {is} not with me is against me: and he that gathereth not with me scattereth. is When the unclean spirit {is} gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out. is Then goeth he, and taketh [to him] seven other spirits more wicked than himself; and they enter in, and dwell there: and the last [state] of that man {is} worse than the first. is This {is} an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet. is The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon [{is}] here. is The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas [{is}] here. is The light of the body is the eye: therefore when thine eye {is} single, thy whole body also is full of light; but when [thine eye] is evil, thy body also [is] full of darkness. is The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when [thine eye] {is} evil, thy body also [is] full of darkness. is The light of the body {is} the eye: therefore when thine eye is single, thy whole body also is full of light; but when [thine eye] is evil, thy body also [is] full of darkness. is The light of the body is the eye: therefore when thine eye is single, thy whole body also {is} full of light; but when [thine eye] is evil, thy body also [is] full of darkness. is The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when [thine eye] is evil, thy body also [{is}] full of darkness. is Take heed therefore that the light which {is} in thee be not darkness. is Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part {is} full of ravening and wickedness. is [Ye] fools, did not he that made that which is without make that which {is} within also? is [Ye] fools, did not he that made that which {is} without make that which is within also? is Beware ye of the leaven of the Pharisees, which {is} hypocrisy. is For there {is} nothing covered, that shall not be revealed; neither hid, that shall not be known. is Are not five sparrows sold for two farthings, and not one of them {is} forgotten before God? is So [{is}] he that layeth up treasure for himself, and is not rich toward God. is So [is] he that layeth up treasure for himself, and {is} not rich toward God. is The life is more than meat, and the body [{is} more] than raiment. is The life {is} more than meat, and the body [is more] than raiment. is If ye then be not able to do that thing which {is} least, why take ye thought for the rest? is If then God so clothe the grass, which {is} to day in the field, and to morrow is cast into the oven; how much more [will he clothe] you, O ye of little faith? is If then God so clothe the grass, which is to day in the field, and to morrow {is} cast into the oven; how much more [will he clothe] you, O ye of little faith? is Fear not, little flock; for it {is} your Father's good pleasure to give you the kingdom. is For where your treasure {is}, there will your heart be also. is Who then {is} that faithful and wise steward, whom [his] lord shall make ruler over his household, to give [them their] portion of meat in due season? is Blessed [{is}] that servant, whom his lord when he cometh shall find so doing. is The lord of that servant will come in a day when he looketh not for [him], and at an hour when he {is} not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers. is But he that knew not, and did commit things worthy of stripes, shall be beaten with few [stripes]. For unto whomsoever much {is} given, of him shall be much required: and to whom men have committed much, of him they will ask the more. is When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it {is}. is [Ye] hypocrites, ye can discern the face of the sky and of the earth; but how {is} it that ye do not discern this time? is Yea, and why even of yourselves judge ye not what {is} right? is Unto what {is} the kingdom of God like? and whereunto shall I resemble it? is It {is} like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it. is It {is} like leaven, which a woman took and hid in three measures of meal, till the whole was leavened. is When once the master of the house {is} risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are: is Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until [the time] come when ye shall say, Blessed [{is}] he that cometh in the name of the Lord. is Behold, your house {is} left unto you desolate: and verily I say unto you, Ye shall not see me, until [the time] come when ye shall say, Blessed [is] he that cometh in the name of the Lord. is {Is} it lawful to heal on the sabbath day? is And the servant said, Lord, it {is} done as thou hast commanded, and yet there is room. is And the servant said, Lord, it is done as thou hast commanded, and yet there {is} room. is Lest haply, after he hath laid the foundation, and {is} not able to finish [it], all that behold [it] begin to mock him, is Or else, while the other {is} yet a great way off, he sendeth an ambassage, and desireth conditions of peace. is Salt [{is}] good: but if the salt have lost his savour, wherewith shall it be seasoned? is It {is} neither fit for the land, nor yet for the dunghill; [but] men cast it out. He that hath ears to hear, let him hear. is What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which {is} lost, until he find it? is Likewise, I say unto you, there {is} joy in the presence of the angels of God over one sinner that repenteth. is For this my son was dead, and {is} alive again; he was lost, and is found. And they began to be merry. is For this my son was dead, and is alive again; he was lost, and {is} found. And they began to be merry. is And he said unto him, Thy brother {is} come; and thy father hath killed the fatted calf, because he hath received him safe and sound. is And he said unto him, Son, thou art ever with me, and all that I have {is} thine. is It was meet that we should make merry, and be glad: for this thy brother was dead, and {is} alive again; and was lost, and is found. is It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and {is} found. is And he called him, and said unto him, How {is} it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward. is He that is faithful in that which is least is faithful also in much: and he that {is} unjust in the least is unjust also in much. is He that is faithful in that which is least {is} faithful also in much: and he that is unjust in the least is unjust also in much. is He that {is} faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. is He that is faithful in that which is least is faithful also in much: and he that is unjust in the least {is} unjust also in much. is He that is faithful in that which {is} least is faithful also in much: and he that is unjust in the least is unjust also in much. is And if ye have not been faithful in that which {is} another man's, who shall give you that which is your own? is And if ye have not been faithful in that which is another man's, who shall give you that which {is} your own? is Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men {is} abomination in the sight of God. is Ye are they which justify yourselves before men; but God knoweth your hearts: for that which {is} highly esteemed among men is abomination in the sight of God. is The law and the prophets [were] until John: since that time the kingdom of God {is} preached, and every man presseth into it. is And it {is} easier for heaven and earth to pass, than one tittle of the law to fail. is Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that {is} put away from [her] husband committeth adultery. is But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he {is} comforted, and thou art tormented. is And beside all this, between us and you there {is} a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that [would come] from thence. is It {is} impossible but that offences will come: but woe [unto him], through whom they come! is But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he {is} come from the field, Go and sit down to meat? is Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God {is} within you. is Even thus shall it be in the day when the Son of man {is} revealed. is In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that {is} in the field, let him likewise not return back. is Wheresoever the body [{is}], thither will the eagles be gathered together. is Suffer little children to come unto me, and forbid them not: for of such {is} the kingdom of God. is Why callest thou me good? none [is] good, save one, [that {is}], God. is Why callest thou me good? none [{is}] good, save one, [that is], God. is For it {is} easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God. is Verily I say unto you, There {is} no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake, is This day is salvation come to this house, forsomuch as he also {is} a son of Abraham. is This day {is} salvation come to this house, forsomuch as he also is a son of Abraham. is For the Son of man {is} come to seek and to save that which was lost. is And another came, saying, Lord, behold, [here {is}] thy pound, which I have kept laid up in a napkin: is It {is} written, My house is the house of prayer: but ye have made it a den of thieves. is It is written, My house {is} the house of prayer: but ye have made it a den of thieves. is But when the husbandmen saw him, they reasoned among themselves, saying, This {is} the heir: come, let us kill him, that the inheritance may be ours. is What is this then that is written, The stone which the builders rejected, the same {is} become the head of the corner? is What is this then that {is} written, The stone which the builders rejected, the same is become the head of the corner? is What {is} this then that is written, The stone which the builders rejected, the same is become the head of the corner? is For he {is} not a God of the dead, but of the living: for all live unto him. is How say they that Christ {is} David's son? is David therefore calleth him Lord, how {is} he then his son? is But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end [{is}] not by and by. is And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof {is} nigh. is When they now shoot forth, ye see and know of your own selves that summer {is} now nigh at hand. is So likewise ye, when ye see these things come to pass, know ye that the kingdom of God {is} nigh at hand. is And ye shall say unto the goodman of the house, The Master saith unto thee, Where {is} the guestchamber, where I shall eat the passover with my disciples? is This is my body which {is} given for you: this do in remembrance of me. is This {is} my body which is given for you: this do in remembrance of me. is This cup [is] the new testament in my blood, which {is} shed for you. is This cup [{is}] the new testament in my blood, which is shed for you. is But, behold, the hand of him that betrayeth me [{is}] with me on the table. is And truly the Son of man goeth, as it was determined: but woe unto that man by whom he {is} betrayed! is But ye [shall] not [be] so: but he that {is} greatest among you, let him be as the younger; and he that is chief, as he that doth serve. is But ye [shall] not [be] so: but he that is greatest among you, let him be as the younger; and he that {is} chief, as he that doth serve. is For whether [is] greater, he that sitteth at meat, or he that serveth? [{is}] not he that sitteth at meat? but I am among you as he that serveth. is For whether [{is}] greater, he that sitteth at meat, or he that serveth? [is] not he that sitteth at meat? but I am among you as he that serveth. is For I say unto you, that this that {is} written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end. is It {is} enough. is When I was daily with you in the temple, ye stretched forth no hands against me: but this {is} your hour, and the power of darkness. is Behold my hands and my feet, that it {is} I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. is Thus it {is} written, and thus it behoved Christ to suffer, and to rise from the dead the third day: is Behold an Israelite indeed, in whom {is} no guile! is Woman, what have I to do with thee? mine hour {is} not yet come. is That which is born of the flesh is flesh; and that which is born of the Spirit {is} spirit. is That which is born of the flesh is flesh; and that which {is} born of the Spirit is spirit. is That which {is} born of the flesh is flesh; and that which is born of the Spirit is spirit. is That which is born of the flesh {is} flesh; and that which is born of the Spirit is spirit. is The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so {is} every one that is born of the Spirit. is The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that {is} born of the Spirit. is And no man hath ascended up to heaven, but he that came down from heaven, [even] the Son of man which {is} in heaven. is He that believeth on him is not condemned: but he that believeth not {is} condemned already, because he hath not believed in the name of the only begotten Son of God. is He that believeth on him {is} not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. is And this {is} the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. is And this is the condemnation, that light {is} come into the world, and men loved darkness rather than light, because their deeds were evil. is If thou knewest the gift of God, and who it {is} that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. is For thou hast had five husbands; and he whom thou now hast {is} not thy husband: in that saidst thou truly. is Ye worship ye know not what: we know what we worship: for salvation {is} of the Jews. is But the hour cometh, and now {is}, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. is God [{is}] a Spirit: and they that worship him must worship [him] in spirit and in truth. is My meat {is} to do the will of him that sent me, and to finish his work. is And herein {is} that saying true, One soweth, and another reapeth. is Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but {is} passed from death unto life. is Verily, verily, I say unto you, The hour {is} coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. is Verily, verily, I say unto you, The hour is coming, and now {is}, when the dead shall hear the voice of the Son of God: and they that hear shall live. is And hath given him authority to execute judgment also, because he {is} the Son of man. is Marvel not at this: for the hour {is} coming, in the which all that are in the graves shall hear his voice, is I can of mine own self do nothing: as I hear, I judge: and my judgment {is} just; because I seek not mine own will, but the will of the Father which hath sent me. is If I bear witness of myself, my witness {is} not true. is There {is} another that beareth witness of me; and I know that the witness which he witnesseth of me is true. is There is another that beareth witness of me; and I know that the witness which he witnesseth of me {is} true. is Do not think that I will accuse you to the Father: there {is} [one] that accuseth you, [even] Moses, in whom ye trust. is It {is} I; be not afraid. is This {is} the work of God, that ye believe on him whom he hath sent. is For the bread of God {is} he which cometh down from heaven, and giveth life unto the world. is And this {is} the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. is And this {is} the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day. is It {is} written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me. is Not that any man hath seen the Father, save he which {is} of God, he hath seen the Father. is This {is} the bread which cometh down from heaven, that a man may eat thereof, and not die. is I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give {is} my flesh, which I will give for the life of the world. is For my flesh is meat indeed, and my blood {is} drink indeed. is For my flesh {is} meat indeed, and my blood is drink indeed. is This {is} that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever. is It {is} the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, [they] are spirit, and [they] are life. is Have not I chosen you twelve, and one of you {is} a devil? is My time {is} not yet come: but your time is alway ready. is My time is not yet come: but your time {is} alway ready. is Go ye up unto this feast: I go not up yet unto this feast: for my time {is} not yet full come. is My doctrine {is} not mine, but his that sent me. is He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same {is} true, and no unrighteousness is in him. is He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness {is} in him. is Moses therefore gave unto you circumcision; not because it {is} of Moses, but of the fathers; and ye on the sabbath day circumcise a man. is Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me {is} true, whom ye know not. is He that {is} without sin among you, let him first cast a stone at her. is Though I bear record of myself, [yet] my record {is} true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go. is And yet if I judge, my judgment {is} true: for I am not alone, but I and the Father that sent me. is It is also written in your law, that the testimony of two men {is} true. is It {is} also written in your law, that the testimony of two men is true. is I have many things to say and to judge of you: but he that sent me {is} true; and I speak to the world those things which I have heard of him. is And he that sent me {is} with me: the Father hath not left me alone; for I do always those things that please him. is Verily, verily, I say unto you, Whosoever committeth sin {is} the servant of sin. is Ye are of [your] father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he {is} a lia r, and the father of it. is Ye are of [your] father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there {is} no truth in him. When he speaketh a lie, he speaketh of his own: for he is a lia r, and the father of it. is He that {is} of God heareth God's words: ye therefore hear [them] not, because ye are not of God. is And I seek not mine own glory: there {is} one that seeketh and judgeth. is If I honour myself, my honour is nothing: it {is} my Father that honoureth me; of whom ye say, that he is your God: is If I honour myself, my honour {is} nothing: it is my Father that honoureth me; of whom ye say, that he is your God: is If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he {is} your God: is I must work the works of him that sent me, while it {is} day: the night cometh, when no man can work. is Thou hast both seen him, and it {is} he that talketh with thee. is Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same {is} a thief and a robber. is But he that entereth in by the door {is} the shepherd of the sheep. is But he that {is} an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. is The hireling fleeth, because he {is} an hireling, and careth not for the sheep. is My Father, which gave [them] me, {is} greater than all; and no [man] is able to pluck [them] out of my Father's hand. is My Father, which gave [them] me, is greater than all; and no [man] {is} able to pluck [them] out of my Father's hand. is {Is} it not written in your law, I said, Ye are gods? is But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father [{is}] in me, and I in him. is This sickness {is} not unto death, but for the glory of God, that the Son of God might be glorified thereby. is But if a man walk in the night, he stumbleth, because there {is} no light in him. is Lazarus {is} dead. is The hour {is} come, that the Son of man should be glorified. is Now {is} my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour. is Now {is} the judgment of this world: now shall the prince of this world be cast out. is Yet a little while {is} the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth. is And I know that his commandment {is} life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak. is He that is washed needeth not save to wash [his] feet, but {is} clean every whit: and ye are clean, but not all. is He that {is} washed needeth not save to wash [his] feet, but is clean every whit: and ye are clean, but not all. is Verily, verily, I say unto you, The servant {is} not greater than his lord; neither he that is sent greater than he that sent him. is Verily, verily, I say unto you, The servant is not greater than his lord; neither he that {is} sent greater than he that sent him. is Now I tell you before it come, that, when it {is} come to pass, ye may believe that I am [he]. is He it {is}, to whom I shall give a sop, when I have dipped [it]. is Now {is} the Son of man glorified, and God is glorified in him. is Now is the Son of man glorified, and God {is} glorified in him. is He that hath my commandments, and keepeth them, he it {is} that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. is He that loveth me not keepeth not my sayings: and the word which ye hear {is} not mine, but the Father's which sent me. is But the Comforter, [which {is}] the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. is Ye have heard how I said unto you, I go away, and come [again] unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father {is} greater than I. is And now I have told you before it come to pass, that, when it {is} come to pass, ye might believe. is I am the true vine, and my Father {is} the husbandman. is If a man abide not in me, he is cast forth as a branch, and {is} withered; and men gather them, and cast [them] into the fire, and they are burned. is If a man abide not in me, he {is} cast forth as a branch, and is withered; and men gather them, and cast [them] into the fire, and they are burned. is Herein {is} my Father glorified, that ye bear much fruit; so shall ye be my disciples. is This {is} my commandment, That ye love one another, as I have loved you. is Remember the word that I said unto you, The servant {is} not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also. is But [this cometh to pass], that the word might be fulfilled that {is} written in their law, They hated me without a cause. is But when the Comforter {is} come, whom I will send unto you from the Father, [even] the Spirit of truth, which proceedeth from the Father, he shall testify of me: is Nevertheless I tell you the truth; It {is} expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. is And when he {is} come, he will reprove the world of sin, and of righteousness, and of judgment: is Of judgment, because the prince of this world {is} judged. is Howbeit when he, the Spirit of truth, {is} come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, [that] shall he speak: and he will show you things to come. is A woman when she is in travail hath sorrow, because her hour {is} come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world. is A woman when she {is} in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world. is A woman when she is in travail hath sorrow, because her hour is come: but as soon as she {is} delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world. is A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man {is} born into the world. is Behold, the hour cometh, yea, {is} now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me. is Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father {is} with me. is Father, the hour {is} come; glorify thy Son, that thy Son also may glorify thee: is And this {is} life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. is While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them {is} lost, but the son of perdition; that the scripture might be fulfilled. is Sanctify them through thy truth: thy word {is} truth. is My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now {is} my kingdom not from hence. is My kingdom {is} not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. is Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that {is} of the truth heareth my voice. is It {is} finished: is If I will that he tarry till I come, what [{is} that] to thee? follow thou me. is It {is} not for you to know the times or the seasons, which the Father hath put in his own power. is But ye shall receive power, after that the Holy Ghost {is} come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. is I am Jesus whom thou persecutest: [it {is}] hard for thee to kick against the pricks. is Arise, and go into the street which {is} called Straight, and inquire in the house of Judas for [one] called Saul, of Tarsus: for, behold, he prayeth, is Go thy way: for he {is} a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel: is It {is} more blessed to give than to receive. is Saul, Saul, why persecutest thou me? [it {is}] hard for thee to kick against the pricks. is To open their eyes, [and] to turn [them] from darkness to light, and [from] the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that {is} in me. is He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which {is} in the midst of the paradise of God. is And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and {is} alive; is I know thy works and where thou dwellest, [even] where Satan's seat [{is}]: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas [was] my faithful martyr, who was slain among you, where Satan dwelle th. is And to the angel of the church in Philadelphia write; These things saith he that {is} holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; is And to the angel of the church in Philadelphia write; These things saith he that is holy, he that {is} true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; is Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, [which {is}] new Jerusalem, which cometh down out of heaven from my God: and [I will write upon him] my new name. is And, behold, I come quickly; and my reward [{is}] with me, to give every man according as his work shall be. ~~~~~~