it Suffer [{it} to be so] now: for thus it becometh us to fulfil all righteousness. it Suffer [it to be so] now: for thus {it} becometh us to fulfil all righteousness. it {It} is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. it {It} is written again, Thou shalt not tempt the Lord thy God. it Get thee hence, Satan: for {it} is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. it Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? {it} is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. it Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall {it} be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. it Neither do men light a candle, and put it under a bushel, but on a candlestick; and {it} giveth light unto all that are in the house. it Neither do men light a candle, and put {it} under a bushel, but on a candlestick; and it giveth light unto all that are in the house. it Ye have heard that {it} was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: it Ye have heard that {it} was said by them of old time, Thou shalt not commit adultery: it And if thy right eye offend thee, pluck it out, and cast [it] from thee: for {it} is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell. it And if thy right eye offend thee, pluck {it} out, and cast [it] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell. it And if thy right eye offend thee, pluck it out, and cast [{it}] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell. it And if thy right hand offend thee, cut it off, and cast [{it}] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell. it And if thy right hand offend thee, cut {it} off, and cast [it] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell. it And if thy right hand offend thee, cut it off, and cast [it] from thee: for {it} is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell. it {It} hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement: it Again, ye have heard that {it} hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: it But I say unto you, Swear not at all; neither by heaven; for {it} is God's throne: it Nor by the earth; for it is his footstool: neither by Jerusalem; for {it} is the city of the great King. it Nor by the earth; for {it} is his footstool: neither by Jerusalem; for it is the city of the great King. it Ye have heard that {it} hath been said, An eye for an eye, and a tooth for a tooth: it Ye have heard that {it} hath been said, Thou shalt love thy neighbour, and hate thine enemy. it Thy kingdom come. Thy will be done in earth, as [{it} is] in heaven. it For with what judgment ye judge, ye shall be judged: and with what measure ye mete, {it} shall be measured to you again. it Ask, and {it} shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: it Ask, and it shall be given you; seek, and ye shall find; knock, and {it} shall be opened unto you: it For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh {it} shall be opened. it Because strait [is] the gate, and narrow [is] the way, which leadeth unto life, and few there be that find {it}. it And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for {it} was founded upon a rock. it And the rain descended, and the floods came, and the winds blew, and beat upon that house; and {it} fell not: for it was founded upon a rock. it And the rain descended, and the floods came, and the winds blew, and beat upon that house; and {it} fell: and great was the fall of it. it And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of {it}. it Go thy way; and as thou hast believed, [so] be {it} done unto thee. it No man putteth a piece of new cloth unto an old garment, for that which is put in to fill {it} up taketh from the garment, and the rent is made worse. it According to your faith be {it} unto you. it See [that] no man know [{it}]. it And into whatsoever city or town ye shall enter, inquire who in {it} is worthy; and there abide till ye go thence. it And when ye come into an house, salute {it}. it And if the house be worthy, let your peace come upon {it}: but if it be not worthy, let your peace return to you. it And if the house be worthy, let your peace come upon it: but if {it} be not worthy, let your peace return to you. it Verily I say unto you, {It} shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city. it But when they deliver you up, take no thought how or what ye shall speak: for {it} shall be given you in that same hour what ye shall speak. it For {it} is not ye that speak, but the Spirit of your Father which speaketh in you. it {It} is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more [shall they call] them of his household? it He that findeth his life shall lose it: and he that loseth his life for my sake shall find {it}. it He that findeth his life shall lose {it}: and he that loseth his life for my sake shall find it. it For this is [he], of whom {it} is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. it And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take {it} by force. it And if ye will receive [{it}], this is Elias, which was for to come. it But whereunto shall I liken this generation? {It} is like unto children sitting in the markets, and calling unto their fellows, it But I say unto you, {It} shall be more tolerable for Tyre and Sidon at the day of judgment, than for you. it And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, {it} would have remained until this day. it But I say unto you, That {it} shall be more tolerable for the land of Sodom in the day of judgment, than for thee. it Even so, Father: for so {it} seemed good in thy sight. it What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on {it}, and lift [it] out? it What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift [{it}] out? it What man shall there be among you, that shall have one sheep, and if {it} fall into a pit on the sabbath day, will he not lay hold on it, and lift [it] out? it How much then is a man better than a sheep? Wherefore {it} is lawful to do well on the sabbath days. it And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, {it} shall not be forgiven him, neither in this world, neither in the [world] to come. it And whosoever speaketh a word against the Son of man, {it} shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the [world] to come. it An evil and adulterous generation seeketh after a sign; and there shall no sign be given to {it}, but the sign of the prophet Jonas: it The men of Nineveh shall rise in judgment with this generation, and shall condemn {it}: because they repented at the preaching of Jonas; and, behold, a greater than Jonas [is] here. it The queen of the south shall rise up in the judgment with this generation, and shall condemn {it}: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon [is] here. it Then he saith, I will return into my house from whence I came out; and when he is come, he findeth [{it}] empty, swept, and garnished. it Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last [state] of that man is worse than the first. Even so shall {it} be also unto this wicked generation. it Because {it} is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. it Because it is given unto you to know the mysteries of the kingdom of heaven, but to them {it} is not given. it When any one heareth the word of the kingdom, and understandeth [{it}] not, then cometh the wicked [one], and catcheth away that which was sown in his heart. This is he which received seed by the way side. it But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth {it}; it But he that received seed into the good ground is he that heareth the word, and understandeth [{it}]; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty. it So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath {it} tares? it Which indeed is the least of all seeds: but when it is grown, {it} is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof. it Which indeed is the least of all seeds: but when {it} is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof. it As therefore the tares are gathered and burned in the fire; so shall {it} be in the end of this world. it Who, when he had found one pearl of great price, went and sold all that he had, and bought {it}. it Which, when {it} was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away. it So shall {it} be at the end of the world: the angels shall come forth, and sever the wicked from among the just, it Be of good cheer; {it} is I; be not afraid. it But ye say, Whosoever shall say to [his] father or [his] mother, [{It} is] a gift, by whatsoever thou mightest be profited by me; it It is not meet to take the children's bread, and cast [{it}] to dogs. it {It} is not meet to take the children's bread, and cast [it] to dogs. it O woman, great [is] thy faith: be {it} unto thee even as thou wilt. it When {it} is evening, ye say, [It will be] fair weather: for the sky is red. it When it is evening, ye say, [{It} will be] fair weather: for the sky is red. it And in the morning, [{It} will be] foul weather to day: for the sky is red and lowering. O [ye] hypocrites, ye can discern the face of the sky; but can ye not [discern] the signs of the times? it A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto {it}, but the sign of the prophet Jonas. it How is {it} that ye do not understand that I spake [it] not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? it How is it that ye do not understand that I spake [{it}] not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? it Blessed art thou, Simon Barjona: for flesh and blood hath not revealed [{it}] unto thee, but my Father which is in heaven. it And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against {it}. it For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find {it}. it For whosoever will save his life shall lose {it}: and whosoever will lose his life for my sake shall find it. it Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and {it} shall remove; and nothing shall be impossible unto you. it But whoso shall offend one of these little ones which believe in me, {it} were better for him that a millstone were hanged about his neck, and [that] he were drowned in the depth of the sea. it Woe unto the world because of offences! for {it} must needs be that offences come; but woe to that man by whom the offence cometh! it Wherefore if thy hand or thy foot offend thee, cut them off, and cast [them] from thee: {it} is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. it And if thine eye offend thee, pluck {it} out, and cast [it] from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire. it And if thine eye offend thee, pluck it out, and cast [it] from thee: {it} is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire. it And if thine eye offend thee, pluck it out, and cast [{it}] from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire. it And if so be that he find {it}, verily I say unto you, he rejoiceth more of that [sheep], than of the ninety and nine which went not astray. it Even so {it} is not the will of your Father which is in heaven, that one of these little ones should perish. it And if he shall neglect to hear them, tell [{it}] unto the church: but if he neglect to hear the church, let him be unto thee as a heathen man and a publican. it Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, {it} shall be done for them of my Father which is in heaven. it Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning {it} was not so. it And I say unto you, Whosoever shall put away his wife, except [{it} be] for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery. it All [men] cannot receive this saying, save [they] to whom {it} is given. it For there are some eunuchs, which were so born from [their] mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is abl e to receive [it], let him receive [{it}]. it For there are some eunuchs, which were so born from [their] mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is abl e to receive [{it}], let him receive [it]. it And again I say unto you, {It} is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. it And when they had received [{it}], they murmured against the goodman of the house, it Is {it} not lawful for me to do what I will with mine own? Is thine eye evil, because I am good? it Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but [{it} shall be given to them] for whom it is prepared of my Father. it Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but [it shall be given to them] for whom {it} is prepared of my Father. it But {it} shall not be so among you: but whosoever will be great among you, let him be your minister; it It is written, My house shall be called the house of prayer; but ye have made {it} a den of thieves. it {It} is written, My house shall be called the house of prayer; but ye have made it a den of thieves. it Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this [which is done] to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; {it} shall be done. it The baptism of John, whence was {it}? from heaven, or of men? it For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen [{it}], repented not afterward, that ye might believe him. it Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in {it}, and built a tower, and let it out to husbandmen, and went into a far country: it Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let {it} out to husbandmen, and went into a far country: it Hear another parable: There was a certain householder, which planted a vineyard, and hedged {it} round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country: it And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of {it}. it Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and {it} is marvellous in our eyes? it And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, {it} will grind him to powder. it And whosoever shall fall on this stone shall be broken: but on whomsoever {it} shall fall, it will grind him to powder. it But they made light of [{it}], and went their ways, one to his farm, another to his merchandise: it And the second [is] like unto {it}, Thou shalt love thy neighbour as thyself. it Woe unto you, [ye] blind guides, which say, Whosoever shall swear by the temple, {it} is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! it And, Whosoever shall swear by the altar, {it} is nothing; but whosoever sweareth by the gift that is upon it, he is guilty. it And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon {it}, he is guilty. it Whoso therefore shall swear by the altar, sweareth by {it}, and by all things thereon. it And whoso shall swear by the temple, sweareth by {it}, and by him that dwelleth therein. it Then if any man shall say unto you, Lo, here [is] Christ, or there; believe [{it}] not. it For there shall arise false Christs, and false prophets, and shall show great signs and wonders; insomuch that, if [{it} were] possible, they shall deceive the very elect. it Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, [he is] in the secret chambers; believe [{it}] not. it So likewise ye, when ye shall see all these things, know that {it} is near, [even] at the doors. it Take therefore the talent from him, and give [{it}] unto him which hath ten talents. it And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done [{it}] unto one of the least of these my brethren, ye have done [it] unto me. it And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done [it] unto one of the least of these my brethren, ye have done [{it}] unto me. it Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did [{it}] not to one of the least of these, ye did [it] not to me. it Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did [it] not to one of the least of these, ye did [{it}] not to me. it For in that she hath poured this ointment on my body, she did [{it}] for my burial. it The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! {it} had been good for that man if he had not been born. it The Son of man goeth as {it} is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born. it Drink ye all of {it}; it But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink {it} new with you in my Father's kingdom. it All ye shall be offended because of me this night: for {it} is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad. it O my Father, if {it} be possible, let this cup pass from me: nevertheless not as I will, but as thou [wilt]. it O my Father, if this cup may not pass away from me, except I drink {it}, thy will be done. it But how then shall the scriptures be fulfilled, that thus {it} must be? it Whether is {it} easier to say to the sick of the palsy, [Thy] sins be forgiven thee; or to say, Arise, and take up thy bed, and walk? it No man also seweth a piece of new cloth on an old garment: else the new piece that filled {it} up taketh away from the old, and the rent is made worse. it Is {it} lawful to do good on the sabbath days, or to do evil? to save life, or to kill? it And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured {it} up. it And {it} came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up. it And some fell on stony ground, where it had not much earth; and immediately {it} sprang up, because it had no depth of earth: it And some fell on stony ground, where it had not much earth; and immediately it sprang up, because {it} had no depth of earth: it And some fell on stony ground, where {it} had not much earth; and immediately it sprang up, because it had no depth of earth: it But when the sun was up, {it} was scorched; and because it had no root, it withered away. it But when the sun was up, it was scorched; and because {it} had no root, it withered away. it But when the sun was up, it was scorched; and because it had no root, {it} withered away. it And some fell among thorns, and the thorns grew up, and choked it, and {it} yielded no fruit. it And some fell among thorns, and the thorns grew up, and choked {it}, and it yielded no fruit. it And he said unto them, Unto you {it} is given to know the mystery of the kingdom of God: but unto them that are without, all [these] things are done in parables: it And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive {it} with gladness; it And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and {it} becometh unfruitful. it And these are they which are sown on good ground; such as hear the word, and receive [{it}], and bring forth fruit, some thirtyfold, some sixty, and some an hundred. it For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that {it} should come abroad. it Take heed what ye hear: with what measure ye mete, {it} shall be measured to you: and unto you that hear shall more be given. it Whereunto shall we liken the kingdom of God? or with what comparison shall we compare {it}? it [{It} is] like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth: it [It is] like a grain of mustard seed, which, when {it} is sown in the earth, is less than all the seeds that be in the earth: it But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of {it}. it But when it is sown, {it} groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it. it But when {it} is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it. it Why are ye so fearful? how is {it} that ye have no faith? it And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, {It} shall be more tolerable for Sodom and Gomorrha in the day of judgment, tha n for that city. it Be of good cheer: {it} is I; be not afraid. it Well hath Esaias prophesied of you hypocrites, as {it} is written, This people honoureth me with [their] lips, but their heart is far from me. it But ye say, If a man shall say to his father or mother, [{It} is] Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; [he shall be free]. it And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, [{it}] cannot defile him; it Because {it} entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats? it Let the children first be filled: for {it} is not meet to take the children's bread, and to cast [it] unto the dogs. it Let the children first be filled: for it is not meet to take the children's bread, and to cast [{it}] unto the dogs. it How is {it} that ye do not understand? it Neither go into the town, nor tell [{it}] to any in the town. it For whosoever will save his life shall lose {it}; but whosoever shall lose his life for my sake and the gospel's, the same shall save it. it For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save {it}. it For what shall {it} profit a man, if he shall gain the whole world, and lose his own soul? it Elias verily cometh first, and restoreth all things; and how {it} is written of the Son of man, that he must suffer many things, and be set at nought. it But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as {it} is written of him. it How long is {it} ago since this came unto him? it What was {it} that ye disputed among yourselves by the way? it And whosoever shall offend one of [these] little ones that believe in me, {it} is better for him that a millstone were hanged about his neck, and he were cast into the sea. it And if thy hand offend thee, cut it off: {it} is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: it And if thy hand offend thee, cut {it} off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: it And if thy foot offend thee, cut it off: {it} is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: it And if thy foot offend thee, cut {it} off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: it And if thine eye offend thee, pluck {it} out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: it And if thine eye offend thee, pluck it out: {it} is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: it Salt [is] good: but if the salt have lost his saltness, wherewith will ye season {it}? Have salt in yourselves, and have peace one with another. it Children, how hard is {it} for them that trust in riches to enter into the kingdom of God! it {It} is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. it With men [{it} is] impossible, but not with God: for with God all things are possible. it But to sit on my right hand and on my left hand is not mine to give; but [{it} shall be given to them] for whom it is prepared. it But to sit on my right hand and on my left hand is not mine to give; but [it shall be given to them] for whom {it} is prepared. it But so shall {it} not be among you: but whosoever will be great among you, shall be your minister: it Go your way into the village over against you: and as soon as ye be entered into {it}, ye shall find a colt tied, whereon never man sat; loose him, and bring [him]. it Is {it} not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves. it Is it not written, My house shall be called of all nations the house of prayer? but ye have made {it} a den of thieves. it The baptism of John, was [{it}] from heaven, or of men? answer me. it A [certain] man planted a vineyard, and set an hedge about [{it}], and digged [a place for] the winefat, and built a tower, and let it out to husbandmen, and went into a far country. it A [certain] man planted a vineyard, and set an hedge about [it], and digged [a place for] the winefat, and built a tower, and let {it} out to husbandmen, and went into a far country. it This was the Lord's doing, and {it} is marvellous in our eyes? it Why tempt ye me? bring me a penny, that I may see [{it}]. it But when they shall lead [you], and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for {it} is not ye that speak, but the Holy Ghost. it But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where {it} ought not, let him that readeth understand, then let them that be in Judaea flee to the mountains: it For false Christs and false prophets shall rise, and shall show signs and wonders, to seduce, if [{it} were] possible, even the elect. it So ye in like manner, when ye shall see these things come to pass, know that {it} is nigh, [even] at the doors. it [{It} is] one of the twelve, that dippeth with me in the dish. it The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were {it} for that man if he had never been born. it The Son of man indeed goeth, as {it} is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born. it I will drink no more of the fruit of the vine, until that day that I drink {it} new in the kingdom of God. it All ye shall be offended because of me this night: for {it} is written, I will smite the shepherd, and the sheep shall be scattered. it Sleep on now, and take [your] rest: {it} is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners. it Thou sayest [{it}]. it They shall take up serpents; and if they drink any deadly thing, {it} shall not hurt them; they shall lay hands on the sick, and they shall recover. it How is {it} that ye sought me? wist ye not that I must be about my Father's business? it {It} is written, That man shall not live by bread alone, but by every word of God. it Get thee behind me, Satan: for {it} is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. it {It} is said, Thou shalt not tempt the Lord thy God. it How he went into the house of God, and did take and eat the showbread, and gave also to them that were with him; which {it} is not lawful to eat but for the priests alone? it I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy [{it}]? it I will ask you one thing; Is {it} lawful on the sabbath days to do good, or to do evil? to save life, or to destroy [it]? it Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal {it} shall be measured to you again. it Give, and {it} shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again. it He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake {it}: for it was founded upon a rock. it He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for {it} was founded upon a rock. it But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately {it} fell; and the ruin of that house was great. it This is [he], of whom {it} is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. it A sower went out to sow his seed: and as he sowed, some fell by the way side; and {it} was trodden down, and the fowls of the air devoured it. it A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured {it}. it And some fell upon a rock; and as soon as it was sprung up, {it} withered away, because it lacked moisture. it And some fell upon a rock; and as soon as {it} was sprung up, it withered away, because it lacked moisture. it And some fell upon a rock; and as soon as it was sprung up, it withered away, because {it} lacked moisture. it And some fell among thorns; and the thorns sprang up with it, and choked {it}. it And some fell among thorns; and the thorns sprang up with {it}, and choked it. it Unto you {it} is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand. it But that on the good ground are they, which in an honest and good heart, having heard the word, keep [{it}], and bring forth fruit with patience. it No man, when he hath lighted a candle, covereth it with a vessel, or putteth [{it}] under a bed; but setteth [it] on a candlestick, that they which enter in may see the light. it No man, when he hath lighted a candle, covereth {it} with a vessel, or putteth [it] under a bed; but setteth [it] on a candlestick, that they which enter in may see the light. it No man, when he hath lighted a candle, covereth it with a vessel, or putteth [it] under a bed; but setteth [{it}] on a candlestick, that they which enter in may see the light. it My mother and my brethren are these which hear the word of God, and do {it}. it For whosoever will save his life shall lose {it}: but whosoever will lose his life for my sake, the same shall save it. it For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save {it}. it And if the son of peace be there, your peace shall rest upon it: if not, {it} shall turn to you again. it And if the son of peace be there, your peace shall rest upon {it}: if not, it shall turn to you again. it But I say unto you, that {it} shall be more tolerable in that day for Sodom, than for that city. it But {it} shall be more tolerable for Tyre and Sidon at the judgment, than for you. it I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so {it} seemed good in thy sight. it And I say unto you, Ask, and {it} shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. it And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and {it} shall be opened unto you. it For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh {it} shall be opened. it And when he cometh, he findeth [{it}] swept and garnished. it Yea rather, blessed [are] they that hear the word of God, and keep {it}. it This is an evil generation: they seek a sign; and there shall no sign be given {it}, but the sign of Jonas the prophet. it The men of Nineve shall rise up in the judgment with this generation, and shall condemn {it}: for they repented at the preaching of Jonas; and, behold, a greater than Jonas [is] here. it No man, when he hath lighted a candle, putteth [{it}] in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light. it From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, {It} shall be required of this generation. it And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost {it} shall not be forgiven. it And whosoever shall speak a word against the Son of man, {it} shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven. it Fear not, little flock; for {it} is your Father's good pleasure to give you the kingdom. it I am come to send fire on the earth; and what will I, if {it} be already kindled? it But I have a baptism to be baptized with; and how am I straitened till {it} be accomplished! it When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so {it} is. it And when [ye see] the south wind blow, ye say, There will be heat; and {it} cometh to pass. it [Ye] hypocrites, ye can discern the face of the sky and of the earth; but how is {it} that ye do not discern this time? it Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth {it} the ground? it Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut {it} down; why cumbereth it the ground? it And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung [{it}]: it And he answering said unto him, Lord, let {it} alone this year also, till I shall dig about it, and dung [it]: it And he answering said unto him, Lord, let it alone this year also, till I shall dig about {it}, and dung [it]: it And if it bear fruit, [well]: and if not, [then] after that thou shalt cut {it} down. it And if {it} bear fruit, [well]: and if not, [then] after that thou shalt cut it down. it Unto what is the kingdom of God like? and whereunto shall I resemble {it}? it {It} is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it. it It is like a grain of mustard seed, which a man took, and cast into his garden; and {it} grew, and waxed a great tree; and the fowls of the air lodged in the branches of it. it It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of {it}. it {It} is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened. it Nevertheless I must walk to day, and to morrow, and the [day] following: for {it} cannot be that a prophet perish out of Jerusalem. it Is {it} lawful to heal on the sabbath day? it And they all with one [consent] began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see {it}: I pray thee have me excused. it And the servant said, Lord, {it} is done as thou hast commanded, and yet there is room. it For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have [sufficient] to finish [{it}]? it Lest haply, after he hath laid the foundation, and is not able to finish [{it}], all that behold [it] begin to mock him, it Lest haply, after he hath laid the foundation, and is not able to finish [it], all that behold [{it}] begin to mock him, it Salt [is] good: but if the salt have lost his savour, wherewith shall {it} be seasoned? it {It} is neither fit for the land, nor yet for the dunghill; [but] men cast it out. He that hath ears to hear, let him hear. it It is neither fit for the land, nor yet for the dunghill; [but] men cast {it} out. He that hath ears to hear, let him hear. it What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find {it}? it And when he hath found [{it}], he layeth [it] on his shoulders, rejoicing. it And when he hath found [it], he layeth [{it}] on his shoulders, rejoicing. it Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find [{it}]? it And when she hath found [{it}], she calleth [her] friends and [her] neighbours together, saying, Rejoice with me; for I have found the piece which I had lost. it But the father said to his servants, Bring forth the best robe, and put [{it}] on him; and put a ring on his hand, and shoes on [his] feet: it And bring hither the fatted calf, and kill [{it}]; and let us eat, and be merry: it {It} was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found. it And he called him, and said unto him, How is {it} that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward. it The law and the prophets [were] until John: since that time the kingdom of God is preached, and every man presseth into {it}. it And {it} is easier for heaven and earth to pass, than one tittle of the law to fail. it And {it} came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried; it {It} is impossible but that offences will come: but woe [unto him], through whom they come! it {It} were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones. it If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and {it} should obey you. it The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see [{it}]. it And as it was in the days of Noe, so shall {it} be also in the days of the Son of man. it And as {it} was in the days of Noe, so shall it be also in the days of the Son of man. it Likewise also as {it} was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; it But the same day that Lot went out of Sodom {it} rained fire and brimstone from heaven, and destroyed [them] all. it Even thus shall {it} be in the day when the Son of man is revealed. it In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take {it} away: and he that is in the field, let him likewise not return back. it Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve {it}. it Whosoever shall seek to save his life shall lose {it}; and whosoever shall lose his life shall preserve it. it For {it} is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God. it And {it} came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading. it And he said unto them that stood by, Take from him the pound, and give [{it}] to him that hath ten pounds. it It is written, My house is the house of prayer: but ye have made {it} a den of thieves. it {It} is written, My house is the house of prayer: but ye have made it a den of thieves. it The baptism of John, was {it} from heaven, or of men? it A certain man planted a vineyard, and let {it} forth to husbandmen, and went into a far country for a long time. it Then said the lord of the vineyard, What shall I do? I will send my beloved son: {it} may be they will reverence [him] when they see him. it Whosoever shall fall upon that stone shall be broken; but on whomsoever {it} shall fall, it will grind him to powder. it Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, {it} will grind him to powder. it Show me a penny. Whose image and superscription hath {it}? it And {it} shall turn to you for a testimony. it Settle [{it}] therefore in your hearts, not to meditate before what ye shall answer: it Then let them which are in Judaea flee to the mountains; and let them which are in the midst of {it} depart out; and let not them that are in the countries enter thereinto. it For as a snare shall {it} come on all them that dwell on the face of the whole earth. it For I say unto you, I will not any more eat thereof, until {it} be fulfilled in the kingdom of God. it Take this, and divide [{it}] among yourselves: it And truly the Son of man goeth, as {it} was determined: but woe unto that man by whom he is betrayed! it But now, he that hath a purse, let him take [{it}], and likewise [his] scrip: and he that hath no sword, let him sell his garment, and buy one. it {It} is enough. it Thou sayest [{it}]. it Behold my hands and my feet, that {it} is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. it Thus it is written, and thus {it} behoved Christ to suffer, and to rise from the dead the third day: it Thus {it} is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: it Destroy this temple, and in three days I will raise {it} up. it The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither {it} goeth: so is every one that is born of the Spirit. it The wind bloweth where {it} listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit. it The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence {it} cometh, and whither it goeth: so is every one that is born of the Spirit. it If thou knewest the gift of God, and who {it} is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. it {It} is I; be not afraid. it And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise {it} up again at the last day. it {It} is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me. it {It} is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, [they] are spirit, and [they] are life. it Therefore said I unto you, that no man can come unto me, except {it} were given unto him of my Father. it The world cannot hate you; but me it hateth, because I testify of {it}, that the works thereof are evil. it The world cannot hate you; but me {it} hateth, because I testify of it, that the works thereof are evil. it If any man will do his will, he shall know of the doctrine, whether {it} be of God, or [whether] I speak of myself. it Moses therefore gave unto you circumcision; not because {it} is of Moses, but of the fathers; and ye on the sabbath day circumcise a man. it {It} is also written in your law, that the testimony of two men is true. it Ye are of [your] father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of {it}. it If I honour myself, my honour is nothing: {it} is my Father that honoureth me; of whom ye say, that he is your God: it Your father Abraham rejoiced to see my day: and he saw [{it}], and was glad. it I must work the works of him that sent me, while {it} is day: the night cometh, when no man can work. it Thou hast both seen him, and {it} is he that talketh with thee. it The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have [{it}] more abundantly. it Therefore doth my Father love me, because I lay down my life, that I might take {it} again. it No man taketh it from me, but I lay {it} down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father. it No man taketh it from me, but I lay it down of myself. I have power to lay {it} down, and I have power to take it again. This commandment have I received of my Father. it No man taketh {it} from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father. it No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take {it} again. This commandment have I received of my Father. it Is {it} not written in your law, I said, Ye are gods? it And I knew that thou hearest me always: but because of the people which stand by I said [{it}], that they may believe that thou hast sent me. it Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, {it} abideth alone: but if it die, it bringeth forth much fruit. it Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, {it} bringeth forth much fruit. it Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if {it} die, it bringeth forth much fruit. it He that loveth his life shall lose it; and he that hateth his life in this world shall keep {it} unto life eternal. it He that loveth his life shall lose {it}; and he that hateth his life in this world shall keep it unto life eternal. it Now I tell you before {it} come, that, when it is come to pass, ye may believe that I am [he]. it Now I tell you before it come, that, when {it} is come to pass, ye may believe that I am [he]. it He {it} is, to whom I shall give a sop, when I have dipped [it]. it He it is, to whom I shall give a sop, when I have dipped [{it}]. it In my Father's house are many mansions: if [{it} were] not [so], I would have told you. I go to prepare a place for you. it If ye shall ask any thing in my name, I will do [{it}]. it [Even] the Spirit of truth; whom the world cannot receive, because {it} seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. it He that hath my commandments, and keepeth them, he {it} is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. it Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let {it} be afraid. it And now I have told you before {it} come to pass, that, when it is come to pass, ye might believe. it And now I have told you before it come to pass, that, when {it} is come to pass, ye might believe. it Every branch in me that beareth not fruit he taketh away: and every [branch] that beareth fruit, he purgeth {it}, that it may bring forth more fruit. it Every branch in me that beareth not fruit he taketh away: and every [branch] that beareth fruit, he purgeth it, that {it} may bring forth more fruit. it Abide in me, and I in you. As the branch cannot bear fruit of itself, except {it} abide in the vine; no more can ye, except ye abide in me. it If ye abide in me, and my words abide in you, ye shall ask what ye will, and {it} shall be done unto you. it Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and [that] your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give {it} you. it If the world hate you, ye know that {it} hated me before [it hated] you. it If the world hate you, ye know that it hated me before [{it} hated] you. it Nevertheless I tell you the truth; {It} is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. it He shall glorify me: for he shall receive of mine, and shall show [{it}] unto you. it All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall show [{it}] unto you. it And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give [{it}] you. it And I have declared unto them thy name, and will declare [{it}]: that the love wherewith thou hast loved me may be in them, and I in them. it Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink {it}? it Sayest thou this thing of thyself, or did others tell {it} thee of me? it Thou couldest have no power [at all] against me, except {it} were given thee from above: therefore he that delivered me unto thee hath the greater sin. it {It} is finished: it Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust [{it}] into my side: and be not faithless, but believing. it {It} is not for you to know the times or the seasons, which the Father hath put in his own power. it I am Jesus whom thou persecutest: [{it} is] hard for thee to kick against the pricks. it Arise, and go into the city, and {it} shall be told thee what thou must do. it {It} is more blessed to give than to receive. it Arise, and go into Damascus; and there {it} shall be told thee of all things which are appointed for thee to do. it Saul, Saul, why persecutest thou me? [{it} is] hard for thee to kick against the pricks. it I am Alpha and Omega, the first and the last: What thou seest, write in a book, and send [{it}] unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philade lphia, and unto Laodicea. it He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he th at receiveth [{it}]. it I know thy works: behold, I have set before thee an open door, and no man can shut {it}: for thou hast a little strength, and hast kept my word, and hast not denied my name. ~~~~~~