or Think not that I am come to destroy the law, {or} the prophets: I am not come to destroy, but to fulfil. or For verily I say unto you, Till heaven and earth pass, one jot {or} one tittle shall in no wise pass from the law, till all be fulfilled. or Neither shalt thou swear by thy head, because thou canst not make one hair white {or} black. or No man can serve two masters: for either he will hate the one, and love the other; {or} else he will hold to the one, and despise the other. Ye cannot serve God and mammon. or Therefore I say unto you, Take no thought for your life, what ye shall eat, {or} what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? or Therefore take no thought, saying, What shall we eat? or, What shall we drink? {or}, Wherewithal shall we be clothed? or Therefore take no thought, saying, What shall we eat? {or}, What shall we drink? or, Wherewithal shall we be clothed? or {Or} how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam [is] in thine own eye? or {Or} what man is there of you, whom if his son ask bread, will he give him a stone? or {Or} if he ask a fish, will he give him a serpent? or Ye shall know them by their fruits. Do men gather grapes of thorns, {or} figs of thistles? or For whether is easier, to say, [Thy] sins be forgiven thee; {or} to say, Arise, and walk? or And into whatsoever city {or} town ye shall enter, inquire who in it is worthy; and there abide till ye go thence. or And whosoever shall not receive you, nor hear your words, when ye depart out of that house {or} city, shake off the dust of your feet. or But when they deliver you up, take no thought how {or} what ye shall speak: for it shall be given you in that same hour what ye shall speak. or He that loveth father or mother more than me is not worthy of me: and he that loveth son {or} daughter more than me is not worthy of me. or He that loveth father {or} mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me. or {Or} have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless? or Every kingdom divided against itself is brought to desolation; and every city {or} house divided against itself shall not stand: or {Or} else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house. or Either make the tree good, and his fruit good; {or} else make the tree corrupt, and his fruit corrupt: for the tree is known by [his] fruit. or Yet hath he not root in himself, but dureth for a while: for when tribulation {or} persecution ariseth because of the word, by and by he is offended. or For God commanded, saying, Honour thy father and mother: and, He that curseth father {or} mother, let him die the death. or But ye say, Whosoever shall say to [his] father {or} [his] mother, [It is] a gift, by whatsoever thou mightest be profited by me; or And honour not his father {or} his mother, [he shall be free]. Thus have ye made the commandment of God of none effect by your tradition. or For what is a man profited, if he shall gain the whole world, and lose his own soul? {or} what shall a man give in exchange for his soul? or What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, {or} of strangers? or What thinkest thou, Simon? of whom do the kings of the earth take custom {or} tribute? of their own children, or of strangers? or Wherefore if thy hand {or} thy foot offend thee, cut them off, and cast [them] from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. or Wherefore if thy hand or thy foot offend thee, cut them off, and cast [them] from thee: it is better for thee to enter into life halt or maimed, rather than having two hands {or} two feet to be cast into everlasting fire. or Wherefore if thy hand or thy foot offend thee, cut them off, and cast [them] from thee: it is better for thee to enter into life halt {or} maimed, rather than having two hands or two feet to be cast into everlasting fire. or But if he will not hear [thee, then] take with thee one {or} two more, that in the mouth of two or three witnesses every word may be established. or But if he will not hear [thee, then] take with thee one or two more, that in the mouth of two {or} three witnesses every word may be established. or For where two {or} three are gathered together in my name, there am I in the midst of them. or And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, {or} wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life. or And every one that hath forsaken houses, or brethren, or sisters, {or} father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life. or And every one that hath forsaken houses, or brethren, or sisters, or father, {or} mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life. or And every one that hath forsaken houses, or brethren, {or} sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life. or And every one that hath forsaken houses, {or} brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life. or And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, {or} lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life. or And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, {or} children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life. or The baptism of John, whence was it? from heaven, {or} of men? or [Ye] fools and blind: for whether is greater, the gold, {or} the temple that sanctifieth the gold? or [Ye] fools and blind: for whether [is] greater, the gift, {or} the altar that sanctifieth the gift? or Then if any man shall say unto you, Lo, here [is] Christ, {or} there; believe [it] not. or Then shall the righteous answer him, saying, Lord, when saw we thee an hungered, and fed [thee]? {or} thirsty, and gave [thee] drink? or When saw we thee a stranger, and took [thee] in? {or} naked, and clothed [thee]? or Or when saw we thee sick, {or} in prison, and came unto thee? or {Or} when saw we thee sick, or in prison, and came unto thee? or Then shall they also answer him, saying, Lord, when saw we thee an hungered, or athirst, or a stranger, or naked, {or} sick, or in prison, and did not minister unto thee? or Then shall they also answer him, saying, Lord, when saw we thee an hungered, or athirst, or a stranger, {or} naked, or sick, or in prison, and did not minister unto thee? or Then shall they also answer him, saying, Lord, when saw we thee an hungered, or athirst, {or} a stranger, or naked, or sick, or in prison, and did not minister unto thee? or Then shall they also answer him, saying, Lord, when saw we thee an hungered, {or} athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? or Then shall they also answer him, saying, Lord, when saw we thee an hungered, or athirst, or a stranger, or naked, or sick, {or} in prison, and did not minister unto thee? or Whether is it easier to say to the sick of the palsy, [Thy] sins be forgiven thee; {or} to say, Arise, and take up thy bed, and walk? or Is it lawful to do good on the sabbath days, or to do evil? to save life, {or} to kill? or Is it lawful to do good on the sabbath days, {or} to do evil? to save life, or to kill? or Who is my mother, {or} my brethren? or And have no root in themselves, and so endure but for a time: afterward, when affliction {or} persecution ariseth for the word's sake, immediately they are offended. or Is a candle brought to be put under a bushel, {or} under a bed? and not to be set on a candlestick? or Whereunto shall we liken the kingdom of God? {or} with what comparison shall we compare it? or For Moses said, Honour thy father and thy mother; and, Whoso curseth father {or} mother, let him die the death: or But ye say, If a man shall say to his father {or} mother, [It is] Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; [he shall be free]. or And ye suffer him no more to do ought for his father {or} his mother; or {Or} what shall a man give in exchange for his soul? or Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, {or} children, or lands, for my sake, and the gospel's, or Verily I say unto you, There is no man that hath left house, or brethren, {or} sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, or Verily I say unto you, There is no man that hath left house, {or} brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, or Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, {or} mother, or wife, or children, or lands, for my sake, and the gospel's, or Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, {or} wife, or children, or lands, for my sake, and the gospel's, or Verily I say unto you, There is no man that hath left house, or brethren, or sisters, {or} father, or mother, or wife, or children, or lands, for my sake, and the gospel's, or Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, {or} lands, for my sake, and the gospel's, or The baptism of John, was [it] from heaven, {or} of men? answer me. or And then if any man shall say to you, Lo, here [is] Christ; {or}, lo, [he is] there; believe [him] not: or Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, {or} in the morning: or Watch ye therefore: for ye know not when the master of the house cometh, at even, {or} at midnight, or at the cockcrowing, or in the morning: or Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, {or} at the cockcrowing, or in the morning: or Whether is easier, to say, Thy sins be forgiven thee; {or} to say, Rise up and walk? or I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, {or} to destroy [it]? or I will ask you one thing; Is it lawful on the sabbath days to do good, {or} to do evil? to save life, or to destroy [it]? or No man, when he hath lighted a candle, covereth it with a vessel, {or} putteth [it] under a bed; but setteth [it] on a candlestick, that they which enter in may see the light. or For what is a man advantaged, if he gain the whole world, and lose himself, {or} be cast away? or If a son shall ask bread of any of you that is a father, will he give him a stone? {or} if [he ask] a fish, will he for a fish give him a serpent? or {Or} if he shall ask an egg, will he offer him a scorpion? or And when they bring you unto the synagogues, and [unto] magistrates, and powers, take ye no thought how {or} what thing ye shall answer, or what ye shall say: or And when they bring you unto the synagogues, and [unto] magistrates, and powers, take ye no thought how or what thing ye shall answer, {or} what ye shall say: or Man, who made me a judge {or} a divider over you? or And seek not ye what ye shall eat, {or} what ye shall drink, neither be ye of doubtful mind. or And if he shall come in the second watch, {or} come in the third watch, and find [them] so, blessed are those servants. or {Or} those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? or [Thou] hypocrite, doth not each one of you on the sabbath loose his ox {or} [his] ass from the stall, and lead [him] away to watering? or Which of you shall have an ass {or} an ox fallen into a pit, and will not straightway pull him out on the sabbath day? or When thou makest a dinner {or} a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor [thy] rich neighbours; lest they also bid thee again, and a recompense be made thee. or {Or} what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand? or {Or} else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace. or No servant can serve two masters: for either he will hate the one, and love the other; {or} else he will hold to the one, and despise the other. Ye cannot serve God and mammon. or But which of you, having a servant plowing {or} feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat? or Neither shall they say, Lo here! {or}, lo there! for, behold, the kingdom of God is within you. or And they shall say to you, See here; {or}, see there: go not after [them], nor follow [them]. or The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men [are], extortioners, unjust, adulterers, {or} even as this publican. or Verily I say unto you, There is no man that hath left house, or parents, or brethren, {or} wife, or children, for the kingdom of God's sake, or Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, {or} children, for the kingdom of God's sake, or Verily I say unto you, There is no man that hath left house, {or} parents, or brethren, or wife, or children, for the kingdom of God's sake, or Verily I say unto you, There is no man that hath left house, or parents, {or} brethren, or wife, or children, for the kingdom of God's sake, or The baptism of John, was it from heaven, {or} of men? or For whether [is] greater, he that sitteth at meat, {or} he that serveth? [is] not he that sitteth at meat? but I am among you as he that serveth. or If any man will do his will, he shall know of the doctrine, whether it be of God, {or} [whether] I speak of myself. or Believe me that I [am] in the Father, and the Father in me: {or} else believe me for the very works' sake. or Sayest thou this thing of thyself, {or} did others tell it thee of me? or It is not for you to know the times {or} the seasons, which the Father hath put in his own power. or Remember therefore from whence thou art fallen, and repent, and do the first works; {or} else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent. or Repent; {or} else I will come unto thee quickly, and will fight against them with the sword of my mouth. or I know thy works, that thou art neither cold nor hot: I would thou wert cold {or} hot. ~~~~~~