to Suffer [it {to} be so] now: for thus it becometh us to fulfil all righteousness. to Suffer [it to be so] now: for thus it becometh us {to} fulfil all righteousness. to Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but {to} be cast out, and to be trodden under foot of men. to Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and {to} be trodden under foot of men. to Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but {to} fulfil. to Think not that I am come {to} destroy the law, or the prophets: I am not come to destroy, but to fulfil. to Think not that I am come to destroy the law, or the prophets: I am not come {to} destroy, but to fulfil. to But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say {to} his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. to Therefore if thou bring thy gift {to} the altar, and there rememberest that thy brother hath ought against thee; to Leave there thy gift before the altar, and go thy way; first be reconciled {to} thy brother, and then come and offer thy gift. to Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee {to} the officer, and thou be cast into prison. to Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee {to} the judge, and the judge deliver thee to the officer, and thou be cast into prison. to But I say unto you, That whosoever looketh on a woman {to} lust after her hath committed adultery with her already in his heart. to But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her {to} commit adultery: and whosoever shall marry her that is divorced committeth adultery. to But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn {to} him the other also. to And whosoever shall compel thee {to} go a mile, go with him twain. to Give {to} him that asketh thee, and from him that would borrow of thee turn not thou away. to But I say unto you, Love your enemies, bless them that curse you, do good {to} them that hate you, and pray for them which despitefully use you, and persecute you; to That ye may be the children of your Father which is in heaven: for he maketh his sun {to} rise on the evil and on the good, and sendeth rain on the just and on the unjust. to Take heed that ye do not your alms before men, {to} be seen of them: otherwise ye have no reward of your Father which is in heaven. to And when thou prayest, thou shalt not be as the hypocrites [are]: for they love {to} pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. to But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray {to} thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. to Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men {to} fast. Verily I say unto you, They have their reward. to That thou appear not unto men {to} fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly. to No man can serve two masters: for either he will hate the one, and love the other; or else he will hold {to} the one, and despise the other. Ye cannot serve God and mammon. to Wherefore, if God so clothe the grass of the field, which {to} day is, and to morrow is cast into the oven, [shall he] not much more [clothe] you, O ye of little faith? to Wherefore, if God so clothe the grass of the field, which to day is, and {to} morrow is cast into the oven, [shall he] not much more [clothe] you, O ye of little faith? to For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured {to} you again. to Or how wilt thou say {to} thy brother, Let me pull out the mote out of thine eye; and, behold, a beam [is] in thine own eye? to Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly {to} cast out the mote out of thy brother's eye. to For every one that asketh receiveth; and he that seeketh findeth; and {to} him that knocketh it shall be opened. to If ye then, being evil, know how {to} give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him? to If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things {to} them that ask him? to Therefore all things whatsoever ye would that men should do {to} you, do ye even so to them: for this is the law and the prophets. to Therefore all things whatsoever ye would that men should do to you, do ye even so {to} them: for this is the law and the prophets. to Enter ye in at the strait gate: for wide [is] the gate, and broad [is] the way, that leadeth {to} destruction, and many there be which go in thereat: to Beware of false prophets, which come {to} you in sheep's clothing, but inwardly they are ravening wolves. to Many will say {to} me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? to See thou tell no man; but go thy way, show thyself {to} the priest, and offer the gift that Moses commanded, for a testimony unto them. to The foxes have holes, and the birds of the air [have] nests; but the Son of man hath not where {to} lay [his] head. to For whether is easier, {to} say, [Thy] sins be forgiven thee; or to say, Arise, and walk? to For whether is easier, to say, [Thy] sins be forgiven thee; or {to} say, Arise, and walk? to But that ye may know that the Son of man hath power on earth {to} forgive sins, Arise, take up thy bed, and go unto thine house. to But go ye and learn what [that] meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners {to} repentance. to But go ye and learn what [that] meaneth, I will have mercy, and not sacrifice: for I am not come {to} call the righteous, but sinners to repentance. to No man putteth a piece of new cloth unto an old garment, for that which is put in {to} fill it up taketh from the garment, and the rent is made worse. to Believe ye that I am able {to} do this? to According {to} your faith be it unto you. to But go rather {to} the lost sheep of the house of Israel. to And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return {to} you. to But beware of men: for they will deliver you up {to} the councils, and they will scourge you in their synagogues; to And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against [their] parents, and cause them {to} be put to death. to And the brother shall deliver up the brother {to} death, and the father the child: and the children shall rise up against [their] parents, and cause them to be put to death. to And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against [their] parents, and cause them to be put {to} death. to And ye shall be hated of all [men] for my name's sake: but he that endureth {to} the end shall be saved. to And fear not them which kill the body, but are not able {to} kill the soul: but rather fear him which is able to destroy both soul and body in hell. to And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able {to} destroy both soul and body in hell. to Think not that I am come {to} send peace on earth: I came not to send peace, but a sword. to Think not that I am come to send peace on earth: I came not {to} send peace, but a sword. to For I am come {to} set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. to And whosoever shall give {to} drink unto one of these little ones a cup of cold [water] only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward. to The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached {to} them. to What went ye out into the wilderness {to} see? A reed shaken with the wind? to But what went ye out for {to} see? A man clothed in soft raiment? behold, they that wear soft [clothing] are in kings' houses. to But what went ye out for {to} see? A prophet? yea, I say unto you, and more than a prophet. to And if ye will receive [it], this is Elias, which was for {to} come. to He that hath ears {to} hear, let him hear. to And thou, Capernaum, which art exalted unto heaven, shalt be brought down {to} hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. to All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and [he] {to} whomsoever the Son will reveal [him]. to How he entered into the house of God, and did eat the showbread, which was not lawful for him {to} eat, neither for them which were with him, but only for the priests? to How much then is a man better than a sheep? Wherefore it is lawful {to} do well on the sabbath days. to Every kingdom divided against itself is brought {to} desolation; and every city or house divided against itself shall not stand: to And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the [world] {to} come. to An evil and adulterous generation seeketh after a sign; and there shall no sign be given {to} it, but the sign of the prophet Jonas: to The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth {to} hear the wisdom of Solomon; and, behold, a greater than Solomon [is] here. to Behold, a sower went forth {to} sow; to Who hath ears {to} hear, let him hear. to Because it is given unto you {to} know the mysteries of the kingdom of heaven, but to them it is not given. to Because it is given unto you to know the mysteries of the kingdom of heaven, but {to} them it is not given. to For whosoever hath, {to} him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. to Therefore speak I {to} them in parables: because they seeing see not; and hearing they hear not, neither do they understand. to For verily I say unto you, That many prophets and righteous [men] have desired to see [those things] which ye see, and have not seen [them]; and {to} hear [those things] which ye hear, and have not heard [them]. to For verily I say unto you, That many prophets and righteous [men] have desired {to} see [those things] which ye see, and have not seen [them]; and to hear [those things] which ye hear, and have not heard [them]. to Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles {to} burn them: but gather the wheat into my barn. to Let both grow together until the harvest: and in the time of harvest I will say {to} the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn. to The kingdom of heaven is like {to} a grain of mustard seed, which a man took, and sowed in his field: to Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears {to} hear, let him hear. to Which, when it was full, they drew {to} shore, and sat down, and gathered the good into vessels, but cast the bad away. to They need not depart; give ye them {to} eat. to Bring them hither {to} me. to But ye say, Whosoever shall say {to} [his] father or [his] mother, [It is] a gift, by whatsoever thou mightest be profited by me; to These are [the things] which defile a man: but {to} eat with unwashen hands defileth not a man. to It is not meet to take the children's bread, and cast [it] {to} dogs. to It is not meet {to} take the children's bread, and cast [it] to dogs. to I have compassion on the multitude, because they continue with me now three days, and have nothing {to} eat: and I will not send them away fasting, lest they faint in the way. to And in the morning, [It will be] foul weather {to} day: for the sky is red and lowering. O [ye] hypocrites, ye can discern the face of the sky; but can ye not [discern] the signs of the times? to How is it that ye do not understand that I spake [it] not {to} you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? to For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according {to} his works. to Tell the vision {to} no man, until the Son of man be risen again from the dead. to O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither {to} me. to Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence {to} yonder place; and it shall remove; and nothing shall be impossible unto you. to Notwithstanding, lest we should offend them, go thou {to} the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee. to Woe unto the world because of offences! for it must needs be that offences come; but woe {to} that man by whom the offence cometh! to Wherefore if thy hand or thy foot offend thee, cut them off, and cast [them] from thee: it is better for thee {to} enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. to Wherefore if thy hand or thy foot offend thee, cut them off, and cast [them] from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet {to} be cast into everlasting fire. to And if thine eye offend thee, pluck it out, and cast [it] from thee: it is better for thee {to} enter into life with one eye, rather than having two eyes to be cast into hell fire. to And if thine eye offend thee, pluck it out, and cast [it] from thee: it is better for thee to enter into life with one eye, rather than having two eyes {to} be cast into hell fire. to For the Son of man is come {to} save that which was lost. to And if he shall neglect to hear them, tell [it] unto the church: but if he neglect {to} hear the church, let him be unto thee as a heathen man and a publican. to And if he shall neglect {to} hear them, tell [it] unto the church: but if he neglect to hear the church, let him be unto thee as a heathen man and a publican. to And when he had begun {to} reckon, one was brought unto him, which owed him ten thousand talents. to But forasmuch as he had not to pay, his lord commanded him {to} be sold, and his wife, and children, and all that he had, and payment to be made. to But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment {to} be made. to But forasmuch as he had not {to} pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. to And his lord was wroth, and delivered him {to} the tormentors, till he should pay all that was due unto him. to And said, For this cause shall a man leave father and mother, and shall cleave {to} his wife: and they twain shall be one flesh? to Moses because of the hardness of your hearts suffered you {to} put away your wives: but from the beginning it was not so. to All [men] cannot receive this saying, save [they] {to} whom it is given. to For there are some eunuchs, which were so born from [their] mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is abl e {to} receive [it], let him receive [it]. to Suffer little children, and forbid them not, {to} come unto me: for of such is the kingdom of heaven. to If thou wilt be perfect, go [and] sell that thou hast, and give {to} the poor, and thou shalt have treasure in heaven: and come [and] follow me. to And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man {to} enter into the kingdom of God. to And again I say unto you, It is easier for a camel {to} go through the eye of a needle, than for a rich man to enter into the kingdom of God. to For the kingdom of heaven is like unto a man [that is] an householder, which went out early in the morning {to} hire labourers into his vineyard. to Is it not lawful for me {to} do what I will with mine own? Is thine eye evil, because I am good? to Behold, we go up {to} Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death, to Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him {to} death, to And shall deliver him {to} the Gentiles to mock, and to scourge, and to crucify [him]: and the third day he shall rise again. to And shall deliver him to the Gentiles {to} mock, and to scourge, and to crucify [him]: and the third day he shall rise again. to And shall deliver him to the Gentiles to mock, and {to} scourge, and to crucify [him]: and the third day he shall rise again. to And shall deliver him to the Gentiles to mock, and to scourge, and {to} crucify [him]: and the third day he shall rise again. to Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and {to} be baptized with the baptism that I am baptized with? to Ye know not what ye ask. Are ye able {to} drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? to Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine {to} give, but [it shall be given to them] for whom it is prepared of my Father. to Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but {to} sit on my right hand, and on my left, is not mine to give, but [it shall be given to them] for whom it is prepared of my Father. to Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but [it shall be given {to} them] for whom it is prepared of my Father. to Even as the Son of man came not {to} be ministered unto, but to minister, and to give his life a ransom for many. to Even as the Son of man came not to be ministered unto, but to minister, and {to} give his life a ransom for many. to Even as the Son of man came not to be ministered unto, but {to} minister, and to give his life a ransom for many. to Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this [which is done] {to} the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done. to But what think ye? A [certain] man had two sons; and he came {to} the first, and said, Son, go work to day in my vineyard. to But what think ye? A [certain] man had two sons; and he came to the first, and said, Son, go work {to} day in my vineyard. to And he came {to} the second, and said likewise. And he answered and said, I [go], sir: and went not. to Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out {to} husbandmen, and went into a far country: to And when the time of the fruit drew near, he sent his servants {to} the husbandmen, that they might receive the fruits of it. to Therefore say I unto you, The kingdom of God shall be taken from you, and given {to} a nation bringing forth the fruits thereof. to And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him {to} powder. to And sent forth his servants {to} call them that were bidden to the wedding: and they would not come. to And sent forth his servants to call them that were bidden {to} the wedding: and they would not come. to But they made light of [it], and went their ways, one to his farm, another {to} his merchandise: to But they made light of [it], and went their ways, one {to} his farm, another to his merchandise: to Then saith he {to} his servants, The wedding is ready, but they which were bidden were not worthy. to Go ye therefore into the highways, and as many as ye shall find, bid {to} the marriage. to And when the king came in {to} see the guests, he saw there a man which had not on a wedding garment: to Then said the king {to} the servants, Bind him hand and foot, and take him away, and cast [him] into outer darkness; there shall be weeping and gnashing of teeth. to For they bind heavy burdens and grievous {to} be borne, and lay [them] on men's shoulders; but they [themselves] will not move them with one of their fingers. to But all their works they do for {to} be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, to And greetings in the markets, and {to} be called of men, Rabbi, Rabbi. to But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in [yourselves], neither suffer ye them that are entering {to} go in. to Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land {to} make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves. to Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier [matters] of the law, judgment, mercy, and faith: these ought ye {to} have done, and not to leave the other undon e. to Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier [matters] of the law, judgment, mercy, and faith: these ought ye to have done, and not {to} leave the other undon e. to Wherefore, behold, I send unto you prophets, and wise men, and scribes: and [some] of them ye shall kill and crucify; and [some] of them shall ye scourge in your synagogues, and persecute [them] from city {to} city: to And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all [these things] must come {to} pass, but the end is not yet. to Then shall they deliver you up {to} be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake. to Let him which is on the housetop not come down {to} take any thing out of his house: to Neither let him which is in the field return back {to} take his clothes. to And woe unto them that are with child, and {to} them that give suck in those days! to For then shall be great tribulation, such as was not since the beginning of the world {to} this time, no, nor ever shall be. to And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven {to} the other. to But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house {to} be broken up. to Who then is a faithful and wise servant, whom his lord hath made ruler over his household, {to} give them meat in due season? to And shall begin {to} smite [his] fellowservants, and to eat and drink with the drunken; to And shall begin to smite [his] fellowservants, and {to} eat and drink with the drunken; to Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth {to} meet the bridegroom. to And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out {to} meet him. to But the wise answered, saying, [Not so]; lest there be not enough for us and you: but go ye rather {to} them that sell, and buy for yourselves. to And while they went {to} buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut. to And while they went to buy, the bridegroom came; and they that were ready went in with him {to} the marriage: and the door was shut. to Afterward came also the other virgins, saying, Lord, Lord, open {to} us. to And unto one he gave five talents, to another two, and to another one; to every man according {to} his several ability; and straightway took his journey. to And unto one he gave five talents, {to} another two, and to another one; to every man according to his several ability; and straightway took his journey. to And unto one he gave five talents, to another two, and {to} another one; to every man according to his several ability; and straightway took his journey. to And unto one he gave five talents, to another two, and to another one; {to} every man according to his several ability; and straightway took his journey. to Thou oughtest therefore to have put my money {to} the exchangers, and [then] at my coming I should have received mine own with usury. to Thou oughtest therefore {to} have put my money to the exchangers, and [then] at my coming I should have received mine own with usury. to Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did [it] not {to} one of the least of these, ye did [it] not to me. to Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did [it] not to one of the least of these, ye did [it] not {to} me. to Ye know that after two days is [the feast of] the passover, and the Son of man is betrayed {to} be crucified. to Go into the city {to} such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples. to Thinkest thou that I cannot now pray {to} my Father, and he shall presently give me more than twelve legions of angels? to Are ye come out as against a thief with swords and staves for {to} take me? I sat daily with you teaching in the temple, and ye laid no hold on me. to Teaching them {to} observe all things whatsoever I have commanded you: and, lo, I am with you alway, [even] unto the end of the world. to Come ye after me, and I will make you {to} become fishers of men. to See thou say nothing to any man: but go thy way, show thyself {to} the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them. to See thou say nothing {to} any man: but go thy way, show thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them. to Whether is it easier {to} say to the sick of the palsy, [Thy] sins be forgiven thee; or to say, Arise, and take up thy bed, and walk? to Whether is it easier to say to the sick of the palsy, [Thy] sins be forgiven thee; or {to} say, Arise, and take up thy bed, and walk? to Whether is it easier to say {to} the sick of the palsy, [Thy] sins be forgiven thee; or to say, Arise, and take up thy bed, and walk? to But that ye may know that the Son of man hath power on earth {to} forgive sins, he saith to the sick of the palsy, to But that ye may know that the Son of man hath power on earth to forgive sins, he saith {to} the sick of the palsy, to They that are whole have no need of the physician, but they that are sick: I came not {to} call the righteous, but sinners to repentance. to They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners {to} repentance. to How he went into the house of God in the days of Abiathar the high priest, and did eat the showbread, which is not lawful to eat but for the priests, and gave also {to} them which were with him? to How he went into the house of God in the days of Abiathar the high priest, and did eat the showbread, which is not lawful {to} eat but for the priests, and gave also to them which were with him? to Is it lawful to do good on the sabbath days, or to do evil? to save life, or {to} kill? to Is it lawful to do good on the sabbath days, or {to} do evil? to save life, or to kill? to Is it lawful to do good on the sabbath days, or to do evil? {to} save life, or to kill? to Is it lawful {to} do good on the sabbath days, or to do evil? to save life, or to kill? to Hearken; Behold, there went out a sower {to} sow: to And it came {to} pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up. to He that hath ears {to} hear, let him hear. to And he said unto them, Unto you it is given {to} know the mystery of the kingdom of God: but unto them that are without, all [these] things are done in parables: to Is a candle brought to be put under a bushel, or under a bed? and not {to} be set on a candlestick? to Is a candle brought {to} be put under a bushel, or under a bed? and not to be set on a candlestick? to If any man have ears {to} hear, let him hear. to Take heed what ye hear: with what measure ye mete, it shall be measured {to} you: and unto you that hear shall more be given. to For he that hath, {to} him shall be given: and he that hath not, from him shall be taken even that which he hath. to Go home {to} thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee. to Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as {to} eat. to Give ye them {to} eat. to But ye say, If a man shall say to his father or mother, [It is] Corban, that is {to} say, a gift, by whatsoever thou mightest be profited by me; [he shall be free]. to But ye say, If a man shall say {to} his father or mother, [It is] Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; [he shall be free]. to And ye suffer him no more {to} do ought for his father or his mother; to If any man have ears {to} hear, let him hear. to Let the children first be filled: for it is not meet to take the children's bread, and {to} cast [it] unto the dogs. to Let the children first be filled: for it is not meet {to} take the children's bread, and to cast [it] unto the dogs. to I have compassion on the multitude, because they have now been with me three days, and have nothing {to} eat: to And if I send them away fasting {to} their own houses, they will faint by the way: for divers of them came from far. to Neither go into the town, nor tell [it] {to} any in the town. to If thou canst believe, all things [are] possible {to} him that believe to If any man desire {to} be first, [the same] shall be last of all, and servant of all. to For whosoever shall give you a cup of water to drink in my name, because ye belong {to} Christ, verily I say unto you, he shall not lose his reward. to For whosoever shall give you a cup of water {to} drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward. to And if thy hand offend thee, cut it off: it is better for thee {to} enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: to And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands {to} go into hell, into the fire that never shall be quenched: to And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet {to} be cast into hell, into the fire that never shall be quenched: to And if thy foot offend thee, cut it off: it is better for thee {to} enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: to And if thine eye offend thee, pluck it out: it is better for thee {to} enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: to And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes {to} be cast into hell fire: to For this cause shall a man leave his father and mother, and cleave {to} his wife; to And if a woman shall put away her husband, and be married {to} another, she committeth adultery. to Suffer the little children {to} come unto me, and forbid them not: for of such is the kingdom of God. to One thing thou lackest: go thy way, sell whatsoever thou hast, and give {to} the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me. to Children, how hard is it for them that trust in riches {to} enter into the kingdom of God! to It is easier for a camel to go through the eye of a needle, than for a rich man {to} enter into the kingdom of God. to It is easier for a camel {to} go through the eye of a needle, than for a rich man to enter into the kingdom of God. to But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world {to} come eternal life. to Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him {to} the Gentiles: to Behold, we go up {to} Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles: to Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him {to} death, and shall deliver him to the Gentiles: to But to sit on my right hand and on my left hand is not mine to give; but [it shall be given {to} them] for whom it is prepared. to But {to} sit on my right hand and on my left hand is not mine to give; but [it shall be given to them] for whom it is prepared. to But to sit on my right hand and on my left hand is not mine {to} give; but [it shall be given to them] for whom it is prepared. to Ye know that they which are accounted {to} rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. to For even the Son of man came not to be ministered unto, but to minister, and {to} give his life a ransom for many. to For even the Son of man came not {to} be ministered unto, but to minister, and to give his life a ransom for many. to For even the Son of man came not to be ministered unto, but {to} minister, and to give his life a ransom for many. to For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come {to} pass; he shall have whatsoever he saith. to A [certain] man planted a vineyard, and set an hedge about [it], and digged [a place for] the winefat, and built a tower, and let it out {to} husbandmen, and went into a far country. to And at the season he sent {to} the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard. to Render to Caesar the things that are Caesar's, and {to} God the things that are God's. And they marvelled at him. to Render {to} Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him. to For David himself said by the Holy Ghost, The LORD said {to} my Lord, Sit thou on my right hand, till I make thine enemies thy footstool. to Beware of the scribes, which love {to} go in long clothing, and [love] salutations in the marketplaces, to But take heed to yourselves: for they shall deliver you up {to} councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them. to But take heed {to} yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them. to Now the brother shall betray the brother to death, and the father the son; and children shall rise up against [their] parents, and shall cause them to be put {to} death. to Now the brother shall betray the brother to death, and the father the son; and children shall rise up against [their] parents, and shall cause them {to} be put to death. to Now the brother shall betray the brother {to} death, and the father the son; and children shall rise up against [their] parents, and shall cause them to be put to death. to But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, let him that readeth understand, then let them that be in Judaea flee {to} the mountains: to And let him that is on the housetop not go down into the house, neither enter [therein], {to} take any thing out of his house: to And let him that is in the field not turn back again for {to} take up his garment. to But woe {to} them that are with child, and to them that give suck in those days! to But woe to them that are with child, and {to} them that give suck in those days! to And then if any man shall say {to} you, Lo, here [is] Christ; or, lo, [he is] there; believe [him] not: to For false Christs and false prophets shall rise, and shall show signs and wonders, {to} seduce, if [it were] possible, even the elect. to And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth {to} the uttermost part of heaven. to So ye in like manner, when ye shall see these things come {to} pass, know that it is nigh, [even] at the doors. to [For the Son of man is] as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter {to} watch. to [For the Son of man is] as a man taking a far journey, who left his house, and gave authority {to} his servants, and to every man his work, and commanded the porter to watch. to [For the Son of man is] as a man taking a far journey, who left his house, and gave authority to his servants, and {to} every man his work, and commanded the porter to watch. to She hath done what she could: she is come aforehand to anoint my body {to} the burying. to She hath done what she could: she is come aforehand {to} anoint my body to the burying. to And wheresoever he shall go in, say ye {to} the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples? to The Son of man indeed goeth, as it is written of him: but woe {to} that man by whom the Son of man is betrayed! good were it for that man if he had never been born. to Are ye come out, as against a thief, with swords and [with] staves {to} take me? to Go ye into all the world, and preach the gospel {to} every creature. to The Spirit of the Lord [is] upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, {to} preach deliverance to the captives, and recovering of sight to the blind, to set at liberty th em that are bruised, to The Spirit of the Lord [is] upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance {to} the captives, and recovering of sight to the blind, to set at liberty th em that are bruised, to The Spirit of the Lord [is] upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, {to} set at liberty th em that are bruised, to The Spirit of the Lord [is] upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me {to} heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty th em that are bruised, to The Spirit of the Lord [is] upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight {to} the blind, to set at liberty th em that are bruised, to The Spirit of the Lord [is] upon me, because he hath anointed me to preach the gospel {to} the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty th em that are bruised, to The Spirit of the Lord [is] upon me, because he hath anointed me {to} preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty th em that are bruised, to {To} preach the acceptable year of the Lord. to I must preach the kingdom of God {to} other cities also: for therefore am I sent. to tell no man: but go, and show thyself {to} the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them. to Whether is easier, {to} say, Thy sins be forgiven thee; or to say, Rise up and walk? to Whether is easier, to say, Thy sins be forgiven thee; or {to} say, Rise up and walk? to But that ye may know that the Son of man hath power upon earth {to} forgive sins, he said unto the sick of the palsy, I say unto thee, Arise, and take up thy couch, and go into thine house. to I came not to call the righteous, but sinners {to} repentance. to I came not {to} call the righteous, but sinners to repentance. to How he went into the house of God, and did take and eat the showbread, and gave also to them that were with him; which it is not lawful {to} eat but for the priests alone? to How he went into the house of God, and did take and eat the showbread, and gave also {to} them that were with him; which it is not lawful to eat but for the priests alone? to I will ask you one thing; Is it lawful on the sabbath days {to} do good, or to do evil? to save life, or to destroy [it]? to I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or {to} destroy [it]? to I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? {to} save life, or to destroy [it]? to I will ask you one thing; Is it lawful on the sabbath days to do good, or {to} do evil? to save life, or to destroy [it]? to Woe unto you, when all men shall speak well of you! for so did their fathers {to} the false prophets. to But I say unto you which hear, Love your enemies, do good {to} them which hate you, to And unto him that smiteth thee on the [one] cheek offer also the other; and him that taketh away thy cloak forbid not [{to} take thy] coat also. to Give {to} every man that asketh of thee; and of him that taketh away thy goods ask [them] not again. to And as ye would that men should do {to} you, do ye also to them likewise. to And as ye would that men should do to you, do ye also {to} them likewise. to And if ye do good {to} them which do good to you, what thank have ye? for sinners also do even the same. to And if ye do good to them which do good {to} you, what thank have ye? for sinners also do even the same. to And if ye lend [{to} them] of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again. to And if ye lend [to them] of whom ye hope {to} receive, what thank have ye? for sinners also lend to sinners, to receive as much again. to And if ye lend [to them] of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, {to} receive as much again. to And if ye lend [to them] of whom ye hope to receive, what thank have ye? for sinners also lend {to} sinners, to receive as much again. to But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and [{to}] the evil. to Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured {to} you again. to Either how canst thou say {to} thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then sha lt thou see clearly to pull out the mote that is in thy brother's eye. to Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly {to} pull out the mote that is in thy brother's eye. to Whosoever cometh to me, and heareth my sayings, and doeth them, I will show you {to} whom he is like: to Whosoever cometh {to} me, and heareth my sayings, and doeth them, I will show you to whom he is like: to Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, {to} the poor the gospel is preached. to What went ye out into the wilderness for {to} see? A reed shaken with the wind? to But what went ye out for {to} see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings' courts. to But what went ye out for {to} see? A prophet? Yea, I say unto you, and much more than a prophet. to Whereunto then shall I liken the men of this generation? and {to} what are they like? to They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned {to} you, and ye have not wept. to They are like unto children sitting in the marketplace, and calling one {to} another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept. to Simon, I have somewhat {to} say unto thee. to And when they had nothing {to} pay, he frankly forgave them both. Tell me therefore, which of them will love him most? to Thou gavest me no kiss: but this woman since the time I came in hath not ceased {to} kiss my feet. to Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but {to} whom little is forgiven, [the same] loveth little. to A sower went out {to} sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it. to And other fell on good ground, and sprang up, and bare fruit an hundredfold. He that hath ears {to} hear, let him hear. to Unto you it is given to know the mysteries of the kingdom of God: but {to} others in parables; that seeing they might not see, and hearing they might not understand. to Unto you it is given {to} know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand. to And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of [this] life, and bring no fruit {to} perfection. to Take heed therefore how ye hear: for whosoever hath, {to} him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have. to Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth {to} have. to Return {to} thine own house, and show how great things God hath done unto thee. to Give ye them {to} eat. to For the Son of man is not come {to} destroy men's lives, but to save [them]. to For the Son of man is not come to destroy men's lives, but {to} save [them]. to Foxes have holes, and birds of the air [have] nests; but the Son of man hath not where {to} lay [his] head. to No man, having put his hand {to} the plow, and looking back, is fit for the kingdom of God. to And into whatsoever house ye enter, first say, Peace [be] {to} this house. to And if the son of peace be there, your peace shall rest upon it: if not, it shall turn {to} you again. to And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house {to} house. to And thou, Capernaum, which art exalted {to} heaven, shalt be thrust down to hell. to And thou, Capernaum, which art exalted to heaven, shalt be thrust down {to} hell. to Behold, I give unto you power {to} tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you. to All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and [he] {to} whom the Son will reveal [him]. to All things are delivered {to} me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and [he] to whom the Son will reveal [him]. to For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen [them]; and {to} hear those things which ye hear, and have not heard [them]. to For I tell you, that many prophets and kings have desired {to} see those things which ye see, and have not seen [them]; and to hear those things which ye hear, and have not heard [them]. to A certain [man] went down from Jerusalem {to} Jericho, and fell among thieves, which stripped him of his raiment, and wounded [him], and departed, leaving [him] half dead. to And went {to} [him], and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. to And went to [him], and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him {to} an inn, and took care of him. to And on the morrow when he departed, he took out two pence, and gave [them] {to} the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee. to And forgive us our sins; for we also forgive every one that is indebted {to} us. And lead us not into temptation; but deliver us from evil. to For a friend of mine in his journey is come {to} me, and I have nothing to set before him? to For a friend of mine in his journey is come to me, and I have nothing {to} set before him? to For every one that asketh receiveth; and he that seeketh findeth; and {to} him that knocketh it shall be opened. to If ye then, being evil, know how {to} give good gifts unto your children: how much more shall [your] heavenly Father give the Holy Spirit to them that ask him? to If ye then, being evil, know how to give good gifts unto your children: how much more shall [your] heavenly Father give the Holy Spirit {to} them that ask him? to Every kingdom divided against itself is brought {to} desolation; and a house [divided] against a house falleth. to Then goeth he, and taketh [{to} him] seven other spirits more wicked than himself; and they enter in, and dwell there: and the last [state] of that man is worse than the first. to For as Jonas was a sign unto the Ninevites, so shall also the Son of man be {to} this generation. to The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth {to} hear the wisdom of Solomon; and, behold, a greater than Solomon [is] here. to But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye {to} have done, and not to leave the other undone. to But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not {to} leave the other undone. to Woe unto you also, [ye] lawyers! for ye lade men with burdens grievous {to} be borne, and ye yourselves touch not the burdens with one of your fingers. to But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power {to} cast into hell; yea, I say unto you, Fear him. to For the Holy Ghost shall teach you in the same hour what ye ought {to} say. to And he thought within himself, saying, What shall I do, because I have no room where {to} bestow my fruits? to And I will say {to} my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, [and] be merry. to And which of you with taking thought can add {to} his stature one cubit? to If ye then be not able {to} do that thing which is least, why take ye thought for the rest? to If then God so clothe the grass, which is {to} day in the field, and to morrow is cast into the oven; how much more [will he clothe] you, O ye of little faith? to If then God so clothe the grass, which is to day in the field, and {to} morrow is cast into the oven; how much more [will he clothe] you, O ye of little faith? to Fear not, little flock; for it is your Father's good pleasure {to} give you the kingdom. to Blessed [are] those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them {to} sit down to meat, and will come forth and serve them. to Blessed [are] those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down {to} meat, and will come forth and serve them. to And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house {to} be broken through. to Who then is that faithful and wise steward, whom [his] lord shall make ruler over his household, {to} give [them their] portion of meat in due season? to But and if that servant say in his heart, My lord delayeth his coming; and shall begin {to} beat the menservants and maidens, and to eat and drink, and to be drunken; to But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and {to} be drunken; to But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and {to} eat and drink, and to be drunken; to And that servant, which knew his lord's will, and prepared not [himself], neither did according {to} his will, shall be beaten with many [stripes]. to But he that knew not, and did commit things worthy of stripes, shall be beaten with few [stripes]. For unto whomsoever much is given, of him shall be much required: and {to} whom men have committed much, of him they will ask the more. to I am come {to} send fire on the earth; and what will I, if it be already kindled? to But I have a baptism {to} be baptized with; and how am I straitened till it be accomplished! to Suppose ye that I am come {to} give peace on earth? I tell you, Nay; but rather division: to And when [ye see] the south wind blow, ye say, There will be heat; and it cometh {to} pass. to When thou goest with thine adversary to the magistrate, [as thou art] in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee {to} the officer, and the officer cast thee into prison. to When thou goest with thine adversary {to} the magistrate, [as thou art] in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison. to When thou goest with thine adversary to the magistrate, [as thou art] in the way, give diligence that thou mayest be delivered from him; lest he hale thee {to} the judge, and the judge deliver thee to the officer, and the officer cast thee into prison. to [Thou] hypocrite, doth not each one of you on the sabbath loose his ox or [his] ass from the stall, and lead [him] away {to} watering? to Strive to enter in at the strait gate: for many, I say unto you, will seek {to} enter in, and shall not be able. to Strive {to} enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able. to When once the master of the house is risen up, and hath shut {to} the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are: to When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and {to} knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are: to When once the master of the house is risen up, and hath shut to the door, and ye begin {to} stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are: to Then shall ye begin {to} say, We have eaten and drunk in thy presence, and thou hast taught in our streets. to Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and {to} morrow, and the third [day] I shall be perfected. to Go ye, and tell that fox, Behold, I cast out devils, and I do cures {to} day and to morrow, and the third [day] I shall be perfected. to Nevertheless I must walk to day, and {to} morrow, and the [day] following: for it cannot be that a prophet perish out of Jerusalem. to Nevertheless I must walk {to} day, and to morrow, and the [day] following: for it cannot be that a prophet perish out of Jerusalem. to Is it lawful {to} heal on the sabbath day? to When thou art bidden of any [man] {to} a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him; to And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame {to} take the lowest room. to And he that bade thee and him come and say {to} thee, Give this man place; and thou begin with shame to take the lowest room. to And sent his servant at supper time {to} say to them that were bidden, Come; for all things are now ready. to And sent his servant at supper time to say {to} them that were bidden, Come; for all things are now ready. to And they all with one [consent] began {to} make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused. to And another said, I have bought five yoke of oxen, and I go {to} prove them: I pray thee have me excused. to So that servant came, and showed his lord these things. Then the master of the house being angry said {to} his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and t he blind. to And the lord said unto the servant, Go out into the highways and hedges, and compel [them] {to} come in, that my house may be filled. to If any [man] come {to} me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. to For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have [sufficient] {to} finish [it]? to For which of you, intending {to} build a tower, sitteth not down first, and counteth the cost, whether he have [sufficient] to finish [it]? to Lest haply, after he hath laid the foundation, and is not able {to} finish [it], all that behold [it] begin to mock him, to Lest haply, after he hath laid the foundation, and is not able to finish [it], all that behold [it] begin {to} mock him, to Saying, This man began to build, and was not able {to} finish. to Saying, This man began {to} build, and was not able to finish. to Or what king, going {to} make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand? to Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand {to} meet him that cometh against him with twenty thousand? to It is neither fit for the land, nor yet for the dunghill; [but] men cast it out. He that hath ears {to} hear, let him hear. to And the younger of them said {to} [his] father, Father, give me the portion of goods that falleth [to me]. And he divided unto them [his] living. to And the younger of them said to [his] father, Father, give me the portion of goods that falleth [{to} me]. And he divided unto them [his] living. to And when he had spent all, there arose a mighty famine in that land; and he began {to} be in want. to And he went and joined himself to a citizen of that country; and he sent him into his fields {to} feed swine. to And he went and joined himself {to} a citizen of that country; and he sent him into his fields to feed swine. to And when he came {to} himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger! to And when he came to himself, he said, How many hired servants of my father's have bread enough and {to} spare, and I perish with hunger! to I will arise and go {to} my father, and will say unto him, Father, I have sinned against heaven, and before thee, to And am no more worthy {to} be called thy son: make me as one of thy hired servants. to And he arose, and came {to} his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. to And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy {to} be called thy son. to But the father said {to} his servants, Bring forth the best robe, and put [it] on him; and put a ring on his hand, and shoes on [his] feet: to For this my son was dead, and is alive again; he was lost, and is found. And they began {to} be merry. to Now his elder son was in the field: and as he came and drew nigh {to} the house, he heard music and dancing. to And he answering said {to} [his] father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends: to Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; {to} beg I am ashamed. to I am resolved what {to} do, that, when I am put out of the stewardship, they may receive me into their houses. to Then said he {to} another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore. to And I say unto you, Make {to} yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations. to If therefore ye have not been faithful in the unrighteous mammon, who will commit {to} your trust the true [riches]? to No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold {to} the one, and despise the other. Ye cannot serve God and mammon. to And it is easier for heaven and earth {to} pass, than one tittle of the law to fail. to And it is easier for heaven and earth to pass, than one tittle of the law {to} fail. to And desiring {to} be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores. to And it came {to} pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried; to And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass {to} us, that [would come] from thence. to And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence {to} you cannot; neither can they pass to us, that [would come] from thence. to Then he said, I pray thee therefore, father, that thou wouldest send him {to} my father's house: to Take heed {to} yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him. to And if he trespass against thee seven times in a day, and seven times in a day turn again {to} thee, saying, I repent; thou shalt forgive him. to But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down {to} meat? to So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty {to} do. to There are not found that returned {to} give glory to God, save this stranger. to There are not found that returned to give glory {to} God, save this stranger. to The days will come, when ye shall desire {to} see one of the days of the Son of man, and ye shall not see [it]. to And they shall say {to} you, See here; or, see there: go not after [them], nor follow [them]. to In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down {to} take it away: and he that is in the field, let him likewise not return back. to Whosoever shall seek {to} save his life shall lose it; and whosoever shall lose his life shall preserve it. to Two men went up into the temple {to} pray; the one a Pharisee, and the other a publican. to And the publican, standing afar off, would not lift up so much as [his] eyes unto heaven, but smote upon his breast, saying, God be merciful {to} me a sinner. to I tell you, this man went down {to} his house justified [rather] than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted. to Suffer little children {to} come unto me, and forbid them not: for of such is the kingdom of God. to For it is easier for a camel to go through a needle's eye, than for a rich man {to} enter into the kingdom of God. to For it is easier for a camel {to} go through a needle's eye, than for a rich man to enter into the kingdom of God. to Who shall not receive manifold more in this present time, and in the world {to} come life everlasting. to Behold, we go up {to} Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished. to And they shall scourge [him], and put him {to} death: and the third day he shall rise again. to Zacchaeus, make haste, and come down; for {to} day I must abide at thy house. to This day is salvation come {to} this house, forsomuch as he also is a son of Abraham. to For the Son of man is come {to} seek and to save that which was lost. to For the Son of man is come to seek and {to} save that which was lost. to A certain nobleman went into a far country to receive for himself a kingdom, and {to} return. to A certain nobleman went into a far country {to} receive for himself a kingdom, and to return. to But his citizens hated him, and sent a message after him, saying, We will not have this [man] {to} reign over us. to And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants {to} be called unto him, to whom he had given the money, that he might know how much every man had gained by trading. to And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, {to} whom he had given the money, that he might know how much every man had gained by trading. to And it came {to} pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading. to And he said likewise {to} him, Be thou also over five cities. to And he said unto them that stood by, Take from him the pound, and give [it] {to} him that hath ten pounds. to A certain man planted a vineyard, and let it forth {to} husbandmen, and went into a far country for a long time. to And at the season he sent a servant {to} the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent [him] away empty. to He shall come and destroy these husbandmen, and shall give the vineyard {to} others. to Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him {to} powder. to But they which shall be accounted worthy {to} obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: to Beware of the scribes, which desire {to} walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts; to But when ye shall hear of wars and commotions, be not terrified: for these things must first come {to} pass; but the end [is] not by and by. to But before all these, they shall lay their hands on you, and persecute [you], delivering [you] up {to} the synagogues, and into prisons, being brought before kings and rulers for my name's sake. to And it shall turn {to} you for a testimony. to Settle [it] therefore in your hearts, not {to} meditate before what ye shall answer: to For I will give you a mouth and wisdom, which all your adversaries shall not be able {to} gainsay nor resist. to And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and [some] of you shall they cause to be put {to} death. to And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and [some] of you shall they cause {to} be put to death. to Then let them which are in Judaea flee {to} the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto. to But woe unto them that are with child, and {to} them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people. to And when these things begin {to} come to pass, then look up, and lift up your heads; for your redemption draweth nigh. to And when these things begin to come {to} pass, then look up, and lift up your heads; for your redemption draweth nigh. to So likewise ye, when ye see these things come {to} pass, know ye that the kingdom of God is nigh at hand. to And take heed {to} yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and [so] that day come upon you unawares. to Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and {to} stand before the Son of man. to Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come {to} pass, and to stand before the Son of man. to Watch ye therefore, and pray always, that ye may be accounted worthy {to} escape all these things that shall come to pass, and to stand before the Son of man. to With desire I have desired {to} eat this passover with you before I suffer: to Simon, Simon, behold, Satan hath desired [{to} have] you, that he may sift [you] as wheat: to Then shall they begin to say to the mountains, Fall on us; and {to} the hills, Cover us. to Then shall they begin to say {to} the mountains, Fall on us; and to the hills, Cover us. to Then shall they begin {to} say to the mountains, Fall on us; and to the hills, Cover us. to Verily I say unto thee, {To} day shalt thou be with me in paradise. to What manner of communications [are] these that ye have one {to} another, as ye walk, and are sad? to O fools, and slow of heart {to} believe all that the prophets have spoken: to Ought not Christ to have suffered these things, and {to} enter into his glory? to Ought not Christ {to} have suffered these things, and to enter into his glory? to Thus it is written, and thus it behoved Christ {to} suffer, and to rise from the dead the third day: to Thus it is written, and thus it behoved Christ to suffer, and {to} rise from the dead the third day: to Woman, what have I {to} do with thee? mine hour is not yet come. to And no man hath ascended up {to} heaven, but he that came down from heaven, [even] the Son of man which is in heaven. to For God sent not his Son into the world {to} condemn the world; but that the world through him might be saved. to For every one that doeth evil hateth the light, neither cometh {to} the light, lest his deeds should be reproved. to But he that doeth truth cometh {to} the light, that his deeds may be made manifest, that they are wrought in God. to Give me {to} drink. to If thou knewest the gift of God, and who it is that saith {to} thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. to If thou knewest the gift of God, and who it is that saith to thee, Give me {to} drink; thou wouldest have asked of him, and he would have given thee living water. to But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such {to} worship him. to I have meat {to} eat that ye know not of. to My meat is to do the will of him that sent me, and {to} finish his work. to My meat is {to} do the will of him that sent me, and to finish his work. to Say not ye, There are yet four months, and [then] cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already {to} harvest. to I sent you {to} reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours. to For as the Father hath life in himself; so hath he given {to} the Son to have life in himself; to For as the Father hath life in himself; so hath he given to the Son {to} have life in himself; to And hath given him authority {to} execute judgment also, because he is the Son of man. to He was a burning and a shining light: and ye were willing for a season {to} rejoice in his light. to But I have greater witness than [that] of John: for the works which the Father hath given me {to} finish, the same works that I do, bear witness of me, that the Father hath sent me. to And ye will not come {to} me, that ye might have life. to Do not think that I will accuse you {to} the Father: there is [one] that accuseth you, [even] Moses, in whom ye trust. to I am the bread of life: he that cometh {to} me shall never hunger; and he that believeth on me shall never thirst. to All that the Father giveth me shall come {to} me; and him that cometh to me I will in no wise cast out. to All that the Father giveth me shall come to me; and him that cometh {to} me I will in no wise cast out. to For I came down from heaven, not {to} do mine own will, but the will of him that sent me. to No man can come {to} me, except the Father which hath sent me draw him: and I will raise him up at the last day. to Did not Moses give you the law, and [yet] none of you keepeth the law? Why go ye about {to} kill me? to Judge not according {to} the appearance, but judge righteous judgment. to I have many things to say and to judge of you: but he that sent me is true; and I speak {to} the world those things which I have heard of him. to I have many things to say and {to} judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him. to I have many things {to} say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him. to I know that ye are Abraham's seed; but ye seek {to} kill me, because my word hath no place in you. to But now ye seek {to} kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham. to Ye do the deeds of your father. Then said they {to} him, We be not born of fornication; we have one Father, [even] God. to Your father Abraham rejoiced {to} see my day: and he saw [it], and was glad. to {To} him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out. to The thief cometh not, but for to steal, and {to} kill, and to destroy: I am come that they might have life, and that they might have [it] more abundantly. to The thief cometh not, but for {to} steal, and to kill, and to destroy: I am come that they might have life, and that they might have [it] more abundantly. to The thief cometh not, but for to steal, and to kill, and {to} destroy: I am come that they might have life, and that they might have [it] more abundantly. to No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power {to} take it again. This commandment have I received of my Father. to No man taketh it from me, but I lay it down of myself. I have power {to} lay it down, and I have power to take it again. This commandment have I received of my Father. to My Father, which gave [them] me, is greater than all; and no [man] is able {to} pluck [them] out of my Father's hand. to And I am glad for your sakes that I was not there, {to} the intent ye may believe; nevertheless let us go unto him. to And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but {to} save the world. to And if any man hear my words, and believe not, I judge him not: for I came not {to} judge the world, but to save the world. to He that is washed needeth not save {to} wash [his] feet, but is clean every whit: and ye are clean, but not all. to Know ye what I have done {to} you? to If I then, [your] Lord and Master, have washed your feet; ye also ought {to} wash one another's feet. to For I have given you an example, that ye should do as I have done {to} you. to Now I tell you before it come, that, when it is come {to} pass, ye may believe that I am [he]. to He it is, {to} whom I shall give a sop, when I have dipped [it]. to Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say {to} you. to By this shall all [men] know that ye are my disciples, if ye have love one {to} another. to In my Father's house are many mansions: if [it were] not [so], I would have told you. I go {to} prepare a place for you. to I will not leave you comfortless: I will come {to} you. to He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself {to} him. to But the Comforter, [which is] the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things {to} your remembrance, whatsoever I have said unto you. to And now I have told you before it come {to} pass, that, when it is come to pass, ye might believe. to And now I have told you before it come to pass, that, when it is come {to} pass, ye might believe. to But [this cometh {to} pass], that the word might be fulfilled that is written in their law, They hated me without a cause. to But now I go my way {to} him that sent me; and none of you asketh me, Whither goest thou? to Of righteousness, because I go {to} my Father, and ye see me no more; to I have yet many things {to} say unto you, but ye cannot bear them now. to Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, [that] shall he speak: and he will show you things {to} come. to A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go {to} the Father. to I came forth from the Father, and am come into the world: again, I leave the world, and go {to} the Father. to Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man {to} his own, and shall leave me alone: and yet I am not alone, because the Father is with me. to As thou hast given him power over all flesh, that he should give eternal life {to} as many as thou hast given him. to I have glorified thee on the earth: I have finished the work which thou gavest me {to} do. to And now I am no more in the world, but these are in the world, and I come {to} thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we [are]. to And now come I {to} thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. to I spake openly {to} the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing. to My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered {to} the Jews: but now is my kingdom not from hence. to Thou sayest that I am a king. {To} this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice. to Touch me not; for I am not yet ascended to my Father: but go {to} my brethren, and say unto them, I ascend unto my Father, and your Father; and [to] my God, and your God. to Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and [{to}] my God, and your God. to Touch me not; for I am not yet ascended {to} my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and [to] my God, and your God. to If I will that he tarry till I come, what [is that] {to} thee? follow thou me. to It is not for you {to} know the times or the seasons, which the Father hath put in his own power. to I am Jesus whom thou persecutest: [it is] hard for thee {to} kick against the pricks. to Go thy way: for he is a chosen vessel unto me, {to} bear my name before the Gentiles, and kings, and the children of Israel: to For I am with thee, and no man shall set on thee {to} hurt thee: for I have much people in this city. to It is more blessed to give than {to} receive. to It is more blessed {to} give than to receive. to Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee {to} do. to Saul, Saul, why persecutest thou me? [it is] hard for thee {to} kick against the pricks. to But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, {to} make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee; to To open their eyes, [and] to turn [them] from darkness {to} light, and [from] the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me. to To open their eyes, [and] {to} turn [them] from darkness to light, and [from] the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me. to {To} open their eyes, [and] to turn [them] from darkness to light, and [from] the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me. to He that hath an ear, let him hear what the Spirit saith unto the churches; {To} him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God. to He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give {to} eat of the tree of life, which is in the midst of the paradise of God. to And {to} the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges; to But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, {to} eat things sacrificed unto idols, and to commit fornication. to But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and {to} commit fornication. to But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac {to} cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication. to He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give {to} eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth [it]. to He that hath an ear, let him hear what the Spirit saith unto the churches; {To} him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth [it]. to I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last [{to} be] more than the first. to Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants {to} commit fornication, and to eat things sacrificed unto idols. to Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and {to} seduce my servants to commit fornication, and to eat things sacrificed unto idols. to Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, {to} teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols. to Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and {to} eat things sacrificed unto idols. to And I gave her space {to} repent of her fornication; and she repented not. to And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according {to} your works. to And he that overcometh, and keepeth my works unto the end, {to} him will I give power over the nations: to And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken {to} shivers: even as I received of my Father. to Be watchful, and strengthen the things which remain, that are ready {to} die: for I have not found thy works perfect before God. to And {to} the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; to Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them {to} come and worship before thy feet, and to know that I have loved thee. to Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and {to} know that I have loved thee. to Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, {to} try them that dwell upon the earth. to I counsel thee {to} buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and [that] the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. to Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in {to} him, and will sup with him, and he with me. to To him that overcometh will I grant {to} sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. to {To} him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. to And, behold, I come quickly; and my reward [is] with me, {to} give every man according as his work shall be. to I Jesus have sent mine angel {to} testify unto you these things in the churches. I am the root and the offspring of David, [and] the bright and morning star. ~~~~~~